"There must be a world revolution which puts an end to all materialistic conditions hindering woman from performing her natural role in life and driving her to carry out man's duties in order to be equal in rights"
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Revolution, in Gaddafi's hands, is less a promise of liberation than a demand for reassignment. He borrows the grand vocabulary of anti-imperial upheaval, then uses it to police gender: the problem is not patriarchy but "materialistic conditions" that supposedly tempt women into the wrong lane. The phrasing flatters itself as radical while landing on a deeply conservative endpoint, where equality is framed as a kind of workplace misclassification.
"Natural role" does the real work here. It's a rhetorical trapdoor: once nature is invoked, debate becomes heresy. By presenting women's entry into "man's duties" as a distortion caused by modern economics, he shifts responsibility away from law, coercion, and culture, toward an almost neutral-seeming force of material conditions. The subtext is that rights are acceptable only if they do not rearrange power. Equality, in this design, is not sameness before the state; it's separate spheres with state-approved boundaries.
Context matters: Gaddafi styled himself as a Third World revolutionary theorist, mixing socialism, nationalism, and religious traditionalism into a personal doctrine. His regime talked the language of modernization while remaining wary of autonomous civil society, including independent women's movements. This line fits that pattern: offer emancipation as something bestowed by the revolution, not claimed by citizens. It's paternalism dressed as radical critique, a political move that turns women's rights into a managed outcome of the leader's ideology rather than a contestable, enforceable reality.
"Natural role" does the real work here. It's a rhetorical trapdoor: once nature is invoked, debate becomes heresy. By presenting women's entry into "man's duties" as a distortion caused by modern economics, he shifts responsibility away from law, coercion, and culture, toward an almost neutral-seeming force of material conditions. The subtext is that rights are acceptable only if they do not rearrange power. Equality, in this design, is not sameness before the state; it's separate spheres with state-approved boundaries.
Context matters: Gaddafi styled himself as a Third World revolutionary theorist, mixing socialism, nationalism, and religious traditionalism into a personal doctrine. His regime talked the language of modernization while remaining wary of autonomous civil society, including independent women's movements. This line fits that pattern: offer emancipation as something bestowed by the revolution, not claimed by citizens. It's paternalism dressed as radical critique, a political move that turns women's rights into a managed outcome of the leader's ideology rather than a contestable, enforceable reality.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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