"There was no religious ceremony connected with marriage among us, while on the other hand the relation between man and woman was regarded as in itself mysterious and holy"
About this Quote
Eastman is quietly detonating a Western assumption: that marriage becomes sacred only once an institution certifies it. By stressing the absence of a “religious ceremony” and then pivoting to the “mysterious and holy” nature of the relationship itself, he flips the usual hierarchy. Ritual isn’t the source of meaning; meaning is the source of whatever rituals a culture chooses to build. The sentence is designed to make the reader feel the gap between paperwork and reverence.
The intent is corrective, but not pleading. Eastman writes as a translator between worlds, and the structure carries an implied rebuke: you who presume we lacked religion because we lacked your ceremonies are mistaking form for spirit. “Among us” is doing heavy political work. It asserts a collective authority at a time when Indigenous life was being reframed by outsiders as either quaint folklore or evidence of “civilization’s” absence.
The subtext is also about control. In many Euro-American contexts, marriage ceremonies double as social surveillance: property, legitimacy, gender roles, the state’s interest in private life. Eastman’s phrasing suggests a system where the bond’s sanctity doesn’t need constant public ratification. Calling it “mysterious” is strategic; it refuses to reduce intimacy to doctrine or law. Holiness here isn’t a stamp; it’s an atmosphere.
Context matters: writing in an era of boarding schools, Christianization campaigns, and the policing of Indigenous family structures, Eastman’s line becomes more than ethnography. It’s a counter-archive, insisting that spiritual seriousness can live outside the colonizer’s altar.
The intent is corrective, but not pleading. Eastman writes as a translator between worlds, and the structure carries an implied rebuke: you who presume we lacked religion because we lacked your ceremonies are mistaking form for spirit. “Among us” is doing heavy political work. It asserts a collective authority at a time when Indigenous life was being reframed by outsiders as either quaint folklore or evidence of “civilization’s” absence.
The subtext is also about control. In many Euro-American contexts, marriage ceremonies double as social surveillance: property, legitimacy, gender roles, the state’s interest in private life. Eastman’s phrasing suggests a system where the bond’s sanctity doesn’t need constant public ratification. Calling it “mysterious” is strategic; it refuses to reduce intimacy to doctrine or law. Holiness here isn’t a stamp; it’s an atmosphere.
Context matters: writing in an era of boarding schools, Christianization campaigns, and the policing of Indigenous family structures, Eastman’s line becomes more than ethnography. It’s a counter-archive, insisting that spiritual seriousness can live outside the colonizer’s altar.
Quote Details
| Topic | Marriage |
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