"There were certain questions about the foundations of morals that advances in science all threaten to make more complicated"
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Progress has a way of posing as an answer while quietly upgrading the question. Kass is pointing at that discomforting upgrade: when science advances, it doesn not simply add facts to our moral ledger; it changes the architecture of the moral problems themselves. A new technique or discovery arrives, and suddenly older moral categories like responsibility, dignity, naturalness, even harm, stop fitting cleanly. The foundations wobble not because people got worse, but because the terrain beneath the debate has been re-engineered.
The line is carefully calibrated. Kass does not say science destroys morality, a caricature of the anti-modern scold. He says it makes foundational questions "more complicated" a word that sounds modest, almost bureaucratic, while smuggling in a big claim: that the moral life depends on stable concepts, and scientific progress destabilizes them by exposing how contingent they are. If behavior is increasingly legible in terms of genes, brains, and environments, what happens to praise, blame, and the idea of character? If we can edit embryos or prolong life, what becomes of limits, finitude, and the moral meaning we have historically extracted from them?
As an educator and public bioethicist, Kass is writing from the late-20th/early-21st century moment when biotechnology stopped being a future threat and became an everyday policy problem: IVF, cloning debates, genetic screening, stem cells. The subtext is a warning against moral complacency dressed up as progress. The intent is to demand slower thinking: not just whether we can do something, but how the ability to do it rewrites the moral grammar we have been using to judge it.
The line is carefully calibrated. Kass does not say science destroys morality, a caricature of the anti-modern scold. He says it makes foundational questions "more complicated" a word that sounds modest, almost bureaucratic, while smuggling in a big claim: that the moral life depends on stable concepts, and scientific progress destabilizes them by exposing how contingent they are. If behavior is increasingly legible in terms of genes, brains, and environments, what happens to praise, blame, and the idea of character? If we can edit embryos or prolong life, what becomes of limits, finitude, and the moral meaning we have historically extracted from them?
As an educator and public bioethicist, Kass is writing from the late-20th/early-21st century moment when biotechnology stopped being a future threat and became an everyday policy problem: IVF, cloning debates, genetic screening, stem cells. The subtext is a warning against moral complacency dressed up as progress. The intent is to demand slower thinking: not just whether we can do something, but how the ability to do it rewrites the moral grammar we have been using to judge it.
Quote Details
| Topic | Ethics & Morality |
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