"This is why I have always said that it would be better if Muslims were poor"
About this Quote
There’s a cold, tactical logic hiding inside the cruelty here: poverty is being pitched not as a social failure to fix, but as a moral asset to preserve. Bashir’s line turns economic deprivation into a kind of spiritual discipline, implying that material comfort is corrosive, that prosperity dilutes faith, and that hardship keeps a community obedient, cohesive, and easier to mobilize. The phrasing “it would be better” performs a moral inversion: suffering becomes virtue, and those who seek ordinary stability are quietly cast as suspect.
The subtext is political as much as theological. If people are poor, they are more dependent on religious gatekeepers and patronage networks; they have fewer alternatives to the movement’s institutions; they are more likely to interpret personal misfortune through a narrative of communal persecution and promised redemption. Poverty also simplifies blame. Structural problems can be recoded as evidence of an enemy’s oppression or society’s decadence, reinforcing a siege mentality that makes radical solutions feel like the only honest ones.
Context matters because Bashir is not offering a detached meditation on asceticism. As an activist associated with Islamist militancy in Indonesia, he speaks from a worldview where sacrifice is instrumental: deprivation becomes a recruitment environment, a proof of seriousness, a filter that separates “true believers” from the compromised. It’s also a bid for authority: the speaker positions himself as the one who can alchemize pain into meaning, asking followers to accept less in this life while investing more trust in his project.
The subtext is political as much as theological. If people are poor, they are more dependent on religious gatekeepers and patronage networks; they have fewer alternatives to the movement’s institutions; they are more likely to interpret personal misfortune through a narrative of communal persecution and promised redemption. Poverty also simplifies blame. Structural problems can be recoded as evidence of an enemy’s oppression or society’s decadence, reinforcing a siege mentality that makes radical solutions feel like the only honest ones.
Context matters because Bashir is not offering a detached meditation on asceticism. As an activist associated with Islamist militancy in Indonesia, he speaks from a worldview where sacrifice is instrumental: deprivation becomes a recruitment environment, a proof of seriousness, a filter that separates “true believers” from the compromised. It’s also a bid for authority: the speaker positions himself as the one who can alchemize pain into meaning, asking followers to accept less in this life while investing more trust in his project.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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