"Though the names karma yoga and sannyasa are different, the truth at the heart of both is the same"
About this Quote
Vinoba Bhave is smoothing over a fight that has animated Indian spiritual life for centuries: do you serve the world, or do you leave it? By saying karma yoga (the discipline of action) and sannyasa (renunciation) wear different labels but share the same core, he’s refusing to let spirituality retreat into a lifestyle choice. The line is designed to collapse a false binary that conveniently flatters both camps: the activist can feel superior to the hermit, and the hermit can feel purer than the activist. Bhave denies them that easy self-image.
The subtext is political as much as philosophical. Writing in the long shadow of Gandhi, Bhave is speaking to a newly independent India where moral authority mattered and social repair was urgent. His own work, including the Bhoodan land-gift movement, depended on persuading people that ethical labor in public life could be as spiritually serious as private austerity. If renunciation is only withdrawal, it becomes a loophole for the privileged; if action is only hustle, it becomes ego dressed up as service. Bhave’s sentence quietly insists that the real renunciation is internal: giving up possession, status, and the payoff of being seen as virtuous.
It works because it doesn’t argue on doctrinal turf. It reframes both paths as techniques for the same aim: loosening the grip of the self. The names differ; the ego they’re meant to dismantle does not.
The subtext is political as much as philosophical. Writing in the long shadow of Gandhi, Bhave is speaking to a newly independent India where moral authority mattered and social repair was urgent. His own work, including the Bhoodan land-gift movement, depended on persuading people that ethical labor in public life could be as spiritually serious as private austerity. If renunciation is only withdrawal, it becomes a loophole for the privileged; if action is only hustle, it becomes ego dressed up as service. Bhave’s sentence quietly insists that the real renunciation is internal: giving up possession, status, and the payoff of being seen as virtuous.
It works because it doesn’t argue on doctrinal turf. It reframes both paths as techniques for the same aim: loosening the grip of the self. The names differ; the ego they’re meant to dismantle does not.
Quote Details
| Topic | Bhagavad Gita |
|---|---|
| Source | Help us find the source |
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