"Through my music teaching and my not absolutely irregular attendance at church, I became acquainted with the best class of colored people in Jacksonville"
About this Quote
Johnson’s phrasing lands like a polite sentence with a blade hidden in it. “Not absolutely irregular attendance” is a comic overcorrection, the kind of genteel self-deprecation that lets him pass through a hostile world without sounding either defensive or pious. But the real charge is in “the best class of colored people.” He’s not endorsing that hierarchy so much as staging it, showing how Black life in the post-Reconstruction South was forced to speak the language of respectability to claim basic legitimacy.
Context matters: Jacksonville at the turn of the century is a city where segregation is hardening into law and custom, and Johnson is navigating institutions that were simultaneously uplift engines and social sorting machines. Music teaching and church aren’t just hobbies; they’re portals into Black middle-class networks built around education, faith, and mutual aid. Those spaces produced a counterpublic: communities that cultivated refinement and leadership not because it was “better,” but because it was survivable. Respectability becomes strategy.
The subtext is double-edged. Johnson is honest about the internal class distinctions within Black communities, even as he invites us to notice how “class” is being policed from the outside. “Colored people” is the period’s accepted term, yet in his hands it also reads as a reminder of the racialized category he’s compelled to inhabit on paper. The sentence performs what it describes: careful, measured, impeccably legible to white readers, while quietly documenting the narrow corridor Black professionals had to walk.
Context matters: Jacksonville at the turn of the century is a city where segregation is hardening into law and custom, and Johnson is navigating institutions that were simultaneously uplift engines and social sorting machines. Music teaching and church aren’t just hobbies; they’re portals into Black middle-class networks built around education, faith, and mutual aid. Those spaces produced a counterpublic: communities that cultivated refinement and leadership not because it was “better,” but because it was survivable. Respectability becomes strategy.
The subtext is double-edged. Johnson is honest about the internal class distinctions within Black communities, even as he invites us to notice how “class” is being policed from the outside. “Colored people” is the period’s accepted term, yet in his hands it also reads as a reminder of the racialized category he’s compelled to inhabit on paper. The sentence performs what it describes: careful, measured, impeccably legible to white readers, while quietly documenting the narrow corridor Black professionals had to walk.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
More Quotes by James
Add to List




