"Throw away thy rod, throw away thy wrath; O my God, take the gentle path"
About this Quote
The line snaps like a reprimand, then softens into a prayer. Herbert stages an interior drama in two quick commands: first, the speaker orders himself to discard the "rod" and "wrath" - the tools of punishment, moral policing, and hot-blooded certainty. Then he pivots to an appeal that sounds almost audacious in its intimacy: "O my God, take the gentle path". The subtext is less piety than negotiation. Herbert isn't denying divine authority; he's pleading for a different style of it, and admitting how easily his own spirituality curdles into violence.
In Herbert's Anglican world, the rod carries biblical weight: discipline, correction, and the whole architecture of a stern, fatherly God. But Herbert, a priest-poet writing in the turbulence after the Reformation's long hangover, is acutely aware of how quickly "correction" becomes a self-justifying cruelty. The line reads like a corrective against the era's punitive religiosity and, just as pointedly, against the speaker's personal temptation to play God in miniature - to punish others (or himself) as proof of devotion.
What makes it work is its rhetorical reversal: the imperative tone initially feels like judgment, then gets redirected toward mercy. Herbert compresses repentance into grammar. The "gentle path" isn't sentimental; it's a spiritual discipline as demanding as wrath, asking for restraint, patience, and a faith that doesn't need violence to feel real.
In Herbert's Anglican world, the rod carries biblical weight: discipline, correction, and the whole architecture of a stern, fatherly God. But Herbert, a priest-poet writing in the turbulence after the Reformation's long hangover, is acutely aware of how quickly "correction" becomes a self-justifying cruelty. The line reads like a corrective against the era's punitive religiosity and, just as pointedly, against the speaker's personal temptation to play God in miniature - to punish others (or himself) as proof of devotion.
What makes it work is its rhetorical reversal: the imperative tone initially feels like judgment, then gets redirected toward mercy. Herbert compresses repentance into grammar. The "gentle path" isn't sentimental; it's a spiritual discipline as demanding as wrath, asking for restraint, patience, and a faith that doesn't need violence to feel real.
Quote Details
| Topic | Prayer |
|---|---|
| Source | Help us find the source |
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