"Thus in Christianity the alienation had become total, and it was this total alienation that was the biggest obstacle to the progress of self-consciousness"
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Christianity, in Bauer's telling, isn’t merely a faith; it’s a machine for outsourcing the self. “Total alienation” is meant as an indictment of a religious structure that relocates human powers - reason, moral agency, even the meaning of history - into a divine elsewhere. The sting is in “total”: not partial estrangement, not a temporary crutch, but a comprehensive displacement that leaves the believer relating to their own capacities as if they belonged to an Other. If you want a modern analogue, it’s the difference between using a tool and surrendering your authorship to it.
The line lands in the charged atmosphere of 19th-century German biblical criticism, where Bauer - one of the Young Hegelians - pushes Hegel’s dialectic toward a more abrasive conclusion. Hegel had framed religion as a stage in Spirit’s development, a symbolic form on the way to philosophical self-knowledge. Bauer tightens the screw: Christianity doesn’t just represent self-consciousness in images; it actively blocks its maturation by making dependence virtuous and inward authority suspect.
The subtext is political as much as metaphysical. In a Prussia where church and state were entangled, “alienation” names a social arrangement: subjects trained to look upward (to God, to clergy, to sovereign) rather than inward, where critique would begin. Bauer’s intent is to clear the ground for modern autonomy - not comfort the faithful, but diagnose why a culture can appear morally intense yet remain, in his view, intellectually and politically infantilized.
The line lands in the charged atmosphere of 19th-century German biblical criticism, where Bauer - one of the Young Hegelians - pushes Hegel’s dialectic toward a more abrasive conclusion. Hegel had framed religion as a stage in Spirit’s development, a symbolic form on the way to philosophical self-knowledge. Bauer tightens the screw: Christianity doesn’t just represent self-consciousness in images; it actively blocks its maturation by making dependence virtuous and inward authority suspect.
The subtext is political as much as metaphysical. In a Prussia where church and state were entangled, “alienation” names a social arrangement: subjects trained to look upward (to God, to clergy, to sovereign) rather than inward, where critique would begin. Bauer’s intent is to clear the ground for modern autonomy - not comfort the faithful, but diagnose why a culture can appear morally intense yet remain, in his view, intellectually and politically infantilized.
Quote Details
| Topic | Deep |
|---|---|
| Source | Help us find the source |
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