"Time is the most valuable thing a man can spend"
About this Quote
Time, Theophrastus implies, isn’t a backdrop to life; it’s the currency life is made of. The line lands with a kind of austere Greek clarity: you don’t merely “use” time, you spend it, and spending is irreversible. Money can be regained, status rebuilt, even health partially restored. Time only moves in one direction, and every choice is a purchase you can’t return. That’s the hook: the verb quietly turns existence into an ethics of allocation.
Theophrastus comes out of Aristotle’s orbit, in a culture where philosophy wasn’t a hobby but a training regimen for living well. In that context, “valuable” doesn’t mean “profitable.” It means weighty, consequential, tied to character. The subtext is a rebuke to people who treat days as empty containers to be filled with busyness, distraction, or social performance. If time is what you spend, then your habits are your budget, and your values aren’t what you claim but what your hours reveal.
There’s also a gendered, era-specific edge: “a man” reflects the classical public sphere, where leisure (schole) was the precondition for thought and civic participation. The phrase assumes you have time to squander, which was not universally true. Read today, that tension makes the sentence sharper, not weaker. It’s both a personal prompt and an indictment of any society that forces people to trade their finite hours for someone else’s surplus.
Theophrastus comes out of Aristotle’s orbit, in a culture where philosophy wasn’t a hobby but a training regimen for living well. In that context, “valuable” doesn’t mean “profitable.” It means weighty, consequential, tied to character. The subtext is a rebuke to people who treat days as empty containers to be filled with busyness, distraction, or social performance. If time is what you spend, then your habits are your budget, and your values aren’t what you claim but what your hours reveal.
There’s also a gendered, era-specific edge: “a man” reflects the classical public sphere, where leisure (schole) was the precondition for thought and civic participation. The phrase assumes you have time to squander, which was not universally true. Read today, that tension makes the sentence sharper, not weaker. It’s both a personal prompt and an indictment of any society that forces people to trade their finite hours for someone else’s surplus.
Quote Details
| Topic | Time |
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