"To begin with myself, then, the utterances of men concerning me will differ widely, since in passing judgment almost every one is influenced not so much by truth as by preference, and good and evil report alike know no bounds"
About this Quote
Petrarch opens with a sly self-portrait that’s less confession than controlled experiment: let’s start with me, he suggests, because I’m the perfect instrument for demonstrating how reputation gets manufactured. The sentence is built like a legal brief, but its real target is psychological. People don’t “judge” him; they choose him. Their verdicts will “differ widely” not because he is unknowable, but because the audience is. Preference, not truth, is the hidden engine.
The shrewdness is in how he universalizes without sounding lofty. He doesn’t claim innocence; he claims variability. By placing himself at the center, Petrarch performs humility while also seizing narrative control: if praise and slander are both unbounded, then neither should be trusted. That’s an author’s defensive maneuver in an era when literary fame was new enough to feel dangerous. Petrarch is often treated as a father of Renaissance humanism, and you can hear the early modern self being invented here: a public “me” constantly refracted through other people’s desires, loyalties, and grudges.
“Good and evil report alike know no bounds” lands with a weary symmetry. Compliments aren’t more reliable than insults; both are forms of projection. Underneath, there’s a warning to readers and patrons alike: if you’re applauding me, check whether you’re really applauding yourself. And if you’re condemning me, the same. It’s medieval media literacy, delivered as autobiography.
The shrewdness is in how he universalizes without sounding lofty. He doesn’t claim innocence; he claims variability. By placing himself at the center, Petrarch performs humility while also seizing narrative control: if praise and slander are both unbounded, then neither should be trusted. That’s an author’s defensive maneuver in an era when literary fame was new enough to feel dangerous. Petrarch is often treated as a father of Renaissance humanism, and you can hear the early modern self being invented here: a public “me” constantly refracted through other people’s desires, loyalties, and grudges.
“Good and evil report alike know no bounds” lands with a weary symmetry. Compliments aren’t more reliable than insults; both are forms of projection. Underneath, there’s a warning to readers and patrons alike: if you’re applauding me, check whether you’re really applauding yourself. And if you’re condemning me, the same. It’s medieval media literacy, delivered as autobiography.
Quote Details
| Topic | Truth |
|---|---|
| Source | Help us find the source |
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