"To get power over is to defile. To possess is to defile"
About this Quote
Weil’s line lands like a moral slap because it refuses the comforting fiction that domination can be clean. “Power over” isn’t framed as a risky tool that might be misused; it’s treated as contaminating by definition. The verb choice matters. “Defile” is religious language smuggled into political ethics: not “harm,” not “exploit,” but a kind of spiritual desecration. She’s telling you that the stain isn’t incidental to control; it’s the point of control.
The second sentence tightens the vise. “To possess” sounds softer than “to rule,” the language of romance, property, even self-improvement. Weil collapses those into the same moral category. The subtext is a critique of modern desire’s default setting: we treat people, ideas, even experiences as things to acquire. She’s suspicious of any relationship built on absorption rather than attention. Possession turns the other into an object; defilement is what happens when the world’s irreducible otherness is forced into your inventory.
Context sharpens the severity. Weil wrote in an era of total war, fascism, and bureaucratic cruelty, and she worked in factories and engaged Christian mysticism without settling neatly into any institution. That mix explains the quote’s peculiar authority: it’s political, but it’s also ascetic. The intent isn’t to shame ordinary attachment so much as to expose the hidden violence in entitlement. Against systems that normalize ownership as love and authority as order, Weil insists that purity begins with restraint: the courage to let what is not-you remain not-you.
The second sentence tightens the vise. “To possess” sounds softer than “to rule,” the language of romance, property, even self-improvement. Weil collapses those into the same moral category. The subtext is a critique of modern desire’s default setting: we treat people, ideas, even experiences as things to acquire. She’s suspicious of any relationship built on absorption rather than attention. Possession turns the other into an object; defilement is what happens when the world’s irreducible otherness is forced into your inventory.
Context sharpens the severity. Weil wrote in an era of total war, fascism, and bureaucratic cruelty, and she worked in factories and engaged Christian mysticism without settling neatly into any institution. That mix explains the quote’s peculiar authority: it’s political, but it’s also ascetic. The intent isn’t to shame ordinary attachment so much as to expose the hidden violence in entitlement. Against systems that normalize ownership as love and authority as order, Weil insists that purity begins with restraint: the courage to let what is not-you remain not-you.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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