"To think well and to consent to obey someone giving good advice are the same thing"
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Herodotus is doing something sly here: he collapses “thinking well” into “consenting to obey,” turning what sounds like private judgment into a public act of submission. It’s not a self-help aphorism about being open-minded; it’s a political theory in miniature, smuggled into a moral sentence. In the world he reports on, good counsel is never just information. It’s a test of character, a referendum on authority, and often a prelude to catastrophe when ignored.
The line flatters reason while quietly disciplining it. To “think well” isn’t framed as independent deliberation but as recognition of the right guide at the right moment. Subtext: wisdom is legible, advice is objectively “good,” and the main variable is whether you’ll accept it. That’s a convenient philosophy for courts, kings, and generals surrounded by advisers whose job is to be heard. It also doubles as an indictment. If prudence equals obedience to sound advice, then folly is less a lack of intelligence than a refusal to yield - pride dressed up as autonomy.
Herodotus’ Histories is crowded with leaders who get warned, scoff, and pay: hubris meets reality with a body count. This sentence anticipates that pattern. It casts counsel as a moral instrument and makes listening the hinge between order and ruin. Coming from the first great compiler of “what people said and did,” it’s also a statement about history itself: the archive is a warehouse of good advice, and the future’s judgment will be whether anyone was rational enough to comply.
The line flatters reason while quietly disciplining it. To “think well” isn’t framed as independent deliberation but as recognition of the right guide at the right moment. Subtext: wisdom is legible, advice is objectively “good,” and the main variable is whether you’ll accept it. That’s a convenient philosophy for courts, kings, and generals surrounded by advisers whose job is to be heard. It also doubles as an indictment. If prudence equals obedience to sound advice, then folly is less a lack of intelligence than a refusal to yield - pride dressed up as autonomy.
Herodotus’ Histories is crowded with leaders who get warned, scoff, and pay: hubris meets reality with a body count. This sentence anticipates that pattern. It casts counsel as a moral instrument and makes listening the hinge between order and ruin. Coming from the first great compiler of “what people said and did,” it’s also a statement about history itself: the archive is a warehouse of good advice, and the future’s judgment will be whether anyone was rational enough to comply.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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