"To use for our exclusive benefit what is not ours is theft"
About this Quote
Marti’s line lands like a clean moral indictment, but its real force is political: it collapses the comfortable distinction between “legal” possession and legitimate ownership. “Exclusive benefit” is the tell. He isn’t arguing against using resources, land, or labor; he’s indicting a system that rigs use so it flows one way, up and outward, from colony to metropole, from worker to owner, from the many to the few. By defining theft as appropriation rather than burglary, Marti reframes exploitation as a crime of structure.
The phrasing is deliberately spare, almost courtroom-like, so the listener has nowhere to hide. “What is not ours” sounds simple until you ask who “ours” includes. In a colonial context, that pronoun becomes a battlefield. Empires talk in “we”: we civilized, we developed, we brought order. Marti flips the collective voice back onto the dispossessed, implying that the true “we” is the people whose land, labor, and future are being monetized without consent. His target isn’t just foreign rule but the local elites who broker it, laundering extraction through respectability.
Context matters: Marti is writing from and for a 19th-century independence struggle, where the economic logic of empire was as decisive as the military one. The subtext is a warning that liberation is hollow if it reproduces the same “exclusive benefit” under a new flag. The sentence works because it’s both a moral axiom and a political trap: if you accept it, you’re forced to interrogate fortunes, property, and power, not just petty crimes.
The phrasing is deliberately spare, almost courtroom-like, so the listener has nowhere to hide. “What is not ours” sounds simple until you ask who “ours” includes. In a colonial context, that pronoun becomes a battlefield. Empires talk in “we”: we civilized, we developed, we brought order. Marti flips the collective voice back onto the dispossessed, implying that the true “we” is the people whose land, labor, and future are being monetized without consent. His target isn’t just foreign rule but the local elites who broker it, laundering extraction through respectability.
Context matters: Marti is writing from and for a 19th-century independence struggle, where the economic logic of empire was as decisive as the military one. The subtext is a warning that liberation is hollow if it reproduces the same “exclusive benefit” under a new flag. The sentence works because it’s both a moral axiom and a political trap: if you accept it, you’re forced to interrogate fortunes, property, and power, not just petty crimes.
Quote Details
| Topic | Ethics & Morality |
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