"Trees, though they are cut and loped, grow up again quickly, but if men are destroyed, it is not easy to get them again"
About this Quote
Pericles is doing something canny here: smuggling a moral argument into the language of logistics. Athens can replant an orchard; it cannot reconstitute a citizen. The line lands because it refuses the usual heroic varnish of war talk. It treats people not as symbols or sacrifices but as the hardest-to-replace resource a polis possesses, the one asset no tribute fleet can import on schedule.
The intent is political, not sentimental. Pericles is speaking to an audience tempted to measure strength in timber, walls, and scorched fields - the visible math of conflict. By conceding the obvious (trees grow back), he undercuts the panic that accompanies raids and ruin. Then he pivots: the real strategic loss is human. That’s both a warning and a sales pitch. Endure material damage; do not squander lives.
The subtext sharpens when you remember who counts as “men” in Periclean Athens: citizens, the bodies that row triremes, vote in assemblies, and reproduce the city’s future. The line quietly ties demographic survival to civic survival. It also reframes brutality as stupidity. Destroying people isn’t just cruel; it’s inefficient, a self-inflicted wound in a long war.
In context - the Peloponnesian War, with Sparta ravaging Attica’s countryside - this is rhetorical judo. Pericles turns the enemy’s strategy into background noise and tries to discipline Athenian emotions: don’t chase the invader out of rage, don’t trade irreplaceable manpower for replaceable property. The austerity of the comparison is the point; it forces listeners to feel how final death is, even when everything else eventually regenerates.
The intent is political, not sentimental. Pericles is speaking to an audience tempted to measure strength in timber, walls, and scorched fields - the visible math of conflict. By conceding the obvious (trees grow back), he undercuts the panic that accompanies raids and ruin. Then he pivots: the real strategic loss is human. That’s both a warning and a sales pitch. Endure material damage; do not squander lives.
The subtext sharpens when you remember who counts as “men” in Periclean Athens: citizens, the bodies that row triremes, vote in assemblies, and reproduce the city’s future. The line quietly ties demographic survival to civic survival. It also reframes brutality as stupidity. Destroying people isn’t just cruel; it’s inefficient, a self-inflicted wound in a long war.
In context - the Peloponnesian War, with Sparta ravaging Attica’s countryside - this is rhetorical judo. Pericles turns the enemy’s strategy into background noise and tries to discipline Athenian emotions: don’t chase the invader out of rage, don’t trade irreplaceable manpower for replaceable property. The austerity of the comparison is the point; it forces listeners to feel how final death is, even when everything else eventually regenerates.
Quote Details
| Topic | Mortality |
|---|---|
| Source | Pericles, Funeral Oration (as recorded by Thucydides), History of the Peloponnesian War, Book 2 — commonly translated passage: "Trees, though they are cut and loped, grow up again quickly, but if men are destroyed, it is not easy to get them again." |
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