"True love is both loving and letting oneself be loved. It is harder to let ourselves be loved than it is to love"
About this Quote
Pope Francis smuggles a quiet reversal into a phrase that looks, at first glance, like devotional comfort. The real provocation is his claim about difficulty: loving can feel active, even heroic; being loved is passive, exposed, and therefore spiritually risky. In a culture that prizes control and self-curation, “letting oneself be loved” reads less like romance and more like surrender: to another person, to community, to God.
The intent is pastoral but also diagnostic. Francis often critiques the modern reflex toward self-sufficiency and performance, and this line targets the ego’s favorite loophole: you can keep loving others while still refusing intimacy. Loving can be a form of mastery (I give, I choose, I remain the strong one). Receiving love forces you to accept need, dependence, and the possibility of disappointment. It also obliges gratitude, which is a subtler kind of humility than sacrifice. Sacrifice can inflate the self; gratitude punctures it.
The subtext is Catholic to the core. Christianity insists that grace arrives first, unearned; the believer’s job is not to manufacture worthiness but to consent to being claimed. Francis is also speaking into brokenness: people who feel unlovable, who turn charity into armor, who can serve endlessly yet cannot accept care. The line reframes “true love” as reciprocal vulnerability, not a one-way donation. In that reciprocity sits his wider social theology: a church, and a world, healed less by grand gestures than by the courage to receive.
The intent is pastoral but also diagnostic. Francis often critiques the modern reflex toward self-sufficiency and performance, and this line targets the ego’s favorite loophole: you can keep loving others while still refusing intimacy. Loving can be a form of mastery (I give, I choose, I remain the strong one). Receiving love forces you to accept need, dependence, and the possibility of disappointment. It also obliges gratitude, which is a subtler kind of humility than sacrifice. Sacrifice can inflate the self; gratitude punctures it.
The subtext is Catholic to the core. Christianity insists that grace arrives first, unearned; the believer’s job is not to manufacture worthiness but to consent to being claimed. Francis is also speaking into brokenness: people who feel unlovable, who turn charity into armor, who can serve endlessly yet cannot accept care. The line reframes “true love” as reciprocal vulnerability, not a one-way donation. In that reciprocity sits his wider social theology: a church, and a world, healed less by grand gestures than by the courage to receive.
Quote Details
| Topic | Love |
|---|---|
| Source | Help us find the source |
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