"Truth in philosophy means that concept and external reality correspond"
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A surprisingly commonsense line from a thinker famous for making commonsense feel illegal. Hegel’s claim that philosophical truth requires a correspondence between concept and external reality reads like a concession to the very “correspondence theory” he’s often cast as dismantling. That tension is the point. He’s not endorsing the naive picture of the mind as a mirror held up to the world; he’s setting the stage to argue that the mirror itself has a history, a social life, and internal contradictions that force it to change shape.
The intent is disciplinary: philosophy can’t float on pure definitions or elegant systems. If your concept of freedom, state, self, or reason doesn’t latch onto the world as it is lived and structured, it’s ideology or poetry. But the subtext is a warning shot at empiricists too: “external reality” is never raw data. What counts as reality is already mediated by concepts, institutions, and language. So correspondence isn’t a static matching game; it’s a dynamic test in which concepts prove their truth by surviving contact with the world’s resistance, then being revised when they fail.
Context matters: Hegel is writing in the wake of Kant’s insistence that we only know phenomena shaped by our cognitive apparatus, and in the shadow of the French Revolution’s brutal lesson that ideas remake reality and then answer for the consequences. The line works because it sounds like a modest definition while smuggling in Hegel’s larger wager: truth is not a snapshot but a process where thinking and being gradually come to recognize each other.
The intent is disciplinary: philosophy can’t float on pure definitions or elegant systems. If your concept of freedom, state, self, or reason doesn’t latch onto the world as it is lived and structured, it’s ideology or poetry. But the subtext is a warning shot at empiricists too: “external reality” is never raw data. What counts as reality is already mediated by concepts, institutions, and language. So correspondence isn’t a static matching game; it’s a dynamic test in which concepts prove their truth by surviving contact with the world’s resistance, then being revised when they fail.
Context matters: Hegel is writing in the wake of Kant’s insistence that we only know phenomena shaped by our cognitive apparatus, and in the shadow of the French Revolution’s brutal lesson that ideas remake reality and then answer for the consequences. The line works because it sounds like a modest definition while smuggling in Hegel’s larger wager: truth is not a snapshot but a process where thinking and being gradually come to recognize each other.
Quote Details
| Topic | Truth |
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