"Ultimately property rights and personal rights are the same thing"
About this Quote
Coolidge collapses two moral categories into one political claim: if you can own things securely, you can be a person securely. The line is deceptively simple, a piece of small-government theology masquerading as common sense. As a rhetorical move, it raids the emotional prestige of "personal rights" - dignity, autonomy, freedom of conscience - and transfers it to "property rights", which can otherwise sound technical or self-interested. By equating them, Coolidge makes any threat to property feel like a threat to the self.
The intent is defensive and disciplinary at once. Defensively, it casts regulation, progressive taxation, and labor agitation not as policy disputes but as assaults on liberty. Disciplinarily, it narrows the definition of rights to what can be held, exchanged, and protected by law. People without property still have "rights" in theory, but the subtext implies those rights are thinner, more precarious, less "real". Freedom becomes legible through ownership.
Context matters: Coolidge is a 1920s Republican avatar of business confidence and postwar backlash. The era's anxieties - Bolshevism abroad, union power at home, expanding federal administration - made property a proxy battlefield for fears about social upheaval. The quote also tracks an older American tradition: Locke's "property" as life, liberty, estate, and the Founders' suspicion of concentrated state power. Coolidge updates that inheritance into a modern slogan for an industrial, corporate economy, where protecting property often means protecting capital. The brilliance, and the danger, is how cleanly it erases the gap between owning and being.
The intent is defensive and disciplinary at once. Defensively, it casts regulation, progressive taxation, and labor agitation not as policy disputes but as assaults on liberty. Disciplinarily, it narrows the definition of rights to what can be held, exchanged, and protected by law. People without property still have "rights" in theory, but the subtext implies those rights are thinner, more precarious, less "real". Freedom becomes legible through ownership.
Context matters: Coolidge is a 1920s Republican avatar of business confidence and postwar backlash. The era's anxieties - Bolshevism abroad, union power at home, expanding federal administration - made property a proxy battlefield for fears about social upheaval. The quote also tracks an older American tradition: Locke's "property" as life, liberty, estate, and the Founders' suspicion of concentrated state power. Coolidge updates that inheritance into a modern slogan for an industrial, corporate economy, where protecting property often means protecting capital. The brilliance, and the danger, is how cleanly it erases the gap between owning and being.
Quote Details
| Topic | Human Rights |
|---|---|
| Source | Help us find the source |
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