"War will disappear only when men shall take no part whatever in violence and shall be ready to suffer every persecution that their abstention will bring them. It is the only way to abolish war"
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France’s provocation isn’t a lullaby for peace; it’s a dare. He frames the abolition of war as an all-or-nothing moral strike: war ends only when ordinary people refuse violence so completely that they accept the punishments society will reliably impose for that refusal. The line works because it denies the reader the comforting middle ground where you can denounce war while outsourcing its mechanics to someone else.
The subtext is brutal about complicity. “Men shall take no part whatever” aims past generals and ministers to the quiet majority who fund, vote, cheer, manufacture, obey, and avert their eyes. France is saying: war is not an outbreak; it’s a civic habit. Break the habit and the machine stalls. But he refuses to romanticize conscientious objection. “Ready to suffer every persecution” acknowledges that the state, the crowd, and even friends will punish abstention as cowardice, treason, or moral vanity. Pacifism, in this view, isn’t a posture; it’s a willingness to be crushed without striking back.
Context matters. France writes from the long shadow of the Franco-Prussian War, the Dreyfus Affair’s civic delirium, and the militarized nationalism that will soon harden into World War I. As a novelist and public intellectual, he’s less interested in policy than in exposing the psychology that makes policy possible: the way “necessity” and “honor” dress up violence as adulthood.
The intent is not to predict war’s disappearance but to raise the cost of pretending we oppose it while consenting to its rituals. He makes peace sound almost impossible so that hypocrisy becomes harder to live with.
The subtext is brutal about complicity. “Men shall take no part whatever” aims past generals and ministers to the quiet majority who fund, vote, cheer, manufacture, obey, and avert their eyes. France is saying: war is not an outbreak; it’s a civic habit. Break the habit and the machine stalls. But he refuses to romanticize conscientious objection. “Ready to suffer every persecution” acknowledges that the state, the crowd, and even friends will punish abstention as cowardice, treason, or moral vanity. Pacifism, in this view, isn’t a posture; it’s a willingness to be crushed without striking back.
Context matters. France writes from the long shadow of the Franco-Prussian War, the Dreyfus Affair’s civic delirium, and the militarized nationalism that will soon harden into World War I. As a novelist and public intellectual, he’s less interested in policy than in exposing the psychology that makes policy possible: the way “necessity” and “honor” dress up violence as adulthood.
The intent is not to predict war’s disappearance but to raise the cost of pretending we oppose it while consenting to its rituals. He makes peace sound almost impossible so that hypocrisy becomes harder to live with.
Quote Details
| Topic | War |
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