"We are like chameleons, we take our hue and the color of our moral character, from those who are around us"
About this Quote
Locke isn’t flattering human adaptability here; he’s warning that the self is porous. The chameleon image lands because it makes moral identity feel less like an inner essence and more like a surface that changes under social light. “Hue” is doing double duty: it’s aesthetic and ethical at once, suggesting that what looks like character may actually be social camouflage.
The intent is recognizably Lockean. In a world where political authority and religious certainty were being contested, he builds his philosophy on formation: the mind shaped by experience, habits, and education rather than stamped with innate ideas. This line compresses that broader project into a moral key. If we borrow our “color” from those around us, then virtue isn’t secured by private belief alone; it’s cultivated (or corroded) by milieu. That’s a quietly radical shift away from the idea that morality is fixed by birth, class, or divine imprint.
The subtext is social responsibility, with teeth. Locke is nudging readers to treat their surroundings as ethically consequential: choose company carefully, build institutions that reward decent behavior, take education seriously. He’s also indicting fashionable hypocrisy. If people become the “color” of their crowd, then public life can manufacture conscience as easily as it manufactures consensus.
Context matters: post-Civil War England, anxieties about faction, conformity, and toleration. Locke’s chameleon isn’t just a psychological observation; it’s a political argument. A society that normalizes cruelty will reliably produce cruel citizens - and then call it character.
The intent is recognizably Lockean. In a world where political authority and religious certainty were being contested, he builds his philosophy on formation: the mind shaped by experience, habits, and education rather than stamped with innate ideas. This line compresses that broader project into a moral key. If we borrow our “color” from those around us, then virtue isn’t secured by private belief alone; it’s cultivated (or corroded) by milieu. That’s a quietly radical shift away from the idea that morality is fixed by birth, class, or divine imprint.
The subtext is social responsibility, with teeth. Locke is nudging readers to treat their surroundings as ethically consequential: choose company carefully, build institutions that reward decent behavior, take education seriously. He’s also indicting fashionable hypocrisy. If people become the “color” of their crowd, then public life can manufacture conscience as easily as it manufactures consensus.
Context matters: post-Civil War England, anxieties about faction, conformity, and toleration. Locke’s chameleon isn’t just a psychological observation; it’s a political argument. A society that normalizes cruelty will reliably produce cruel citizens - and then call it character.
Quote Details
| Topic | Ethics & Morality |
|---|
More Quotes by John
Add to List










