"We are not at peace with others because we are not at peace with ourselves, and we are not at peace with ourselves because we are not at peace with God"
About this Quote
Merton’s sentence snaps shut like a three-part trap: interpersonal conflict isn’t a policy failure or a personality mismatch, it’s a spiritual symptom. The repetition of “not at peace” isn’t just rhetorical polish; it’s a chain of causation meant to deny the reader an easy escape route. If you want peace “with others,” you can’t outsource the work to diplomacy, therapy-speak, or better manners. You have to descend, layer by layer, into the private interior where the real war is being waged.
The subtext is bracingly anti-modern: your unrest is not primarily circumstantial. It’s ontological. Merton was writing as a Trappist monk and public intellectual in mid-century America, when the Cold War made “peace” a slogan used by both missile-builders and marchers. His move is to reclaim the word from geopolitics and return it to the conscience. That doesn’t make him naive about power; it makes him suspicious of peace-talk that’s detached from conversion, humility, and a reckoning with the ego.
There’s a gentle provocation here, too. By grounding peace in God, Merton is refusing the contemporary temptation to treat the self as a closed system: fix the mind, optimize the habits, curate the relationships. He insists the self is porous, answerable to something beyond appetite and self-justification. Read that way, the line becomes less a pious scold than a diagnosis: the conflicts we project outward often begin as an inner refusal to be addressed, corrected, and re-centered.
The subtext is bracingly anti-modern: your unrest is not primarily circumstantial. It’s ontological. Merton was writing as a Trappist monk and public intellectual in mid-century America, when the Cold War made “peace” a slogan used by both missile-builders and marchers. His move is to reclaim the word from geopolitics and return it to the conscience. That doesn’t make him naive about power; it makes him suspicious of peace-talk that’s detached from conversion, humility, and a reckoning with the ego.
There’s a gentle provocation here, too. By grounding peace in God, Merton is refusing the contemporary temptation to treat the self as a closed system: fix the mind, optimize the habits, curate the relationships. He insists the self is porous, answerable to something beyond appetite and self-justification. Read that way, the line becomes less a pious scold than a diagnosis: the conflicts we project outward often begin as an inner refusal to be addressed, corrected, and re-centered.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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