"We are not diplomats but prophets, and our message is not a compromise but an ultimatum"
About this Quote
Tozer draws a hard border between religion as public relations and religion as rupture. “Not diplomats but prophets” is a deliberate insult to a certain kind of respectable faith: the church as a smoothing agent, trained to keep everyone calm, agreeable, and vaguely inspired. Diplomats trade in acceptable language; prophets trade in unacceptable truths. The line works because it refuses the modern bargain where belief is tolerated as long as it stays therapeutic, private, and polite.
The second clause sharpens the blade: “not a compromise but an ultimatum.” Compromise implies negotiable terms, a meeting in the middle, a faith that can be tailored to the audience. Ultimatum implies a collision with reality: repentance, judgment, allegiance. Tozer isn’t just describing a message; he’s policing the messenger. The subtext is a rebuke to clergy tempted by institutional survival, social status, or relevance. If your job is to “win people,” you’ll soften the edges. If your job is to tell the truth, you’ll accept being disliked.
Context matters. Tozer preached through the era when American Protestantism was professionalizing: bigger churches, mass media evangelism, a rising managerial style of ministry, and an anxious desire to sound “reasonable” in a century of science, war, and consumer comfort. His rhetoric borrows biblical cadence to stage a confrontation with that drift. It’s not subtle, and that’s the point: he’s trying to make moderation feel like betrayal, and certainty feel like courage.
The intent isn’t dialogue; it’s diagnosis. Tozer frames Christianity as a summons that ends arguments, not starts negotiations.
The second clause sharpens the blade: “not a compromise but an ultimatum.” Compromise implies negotiable terms, a meeting in the middle, a faith that can be tailored to the audience. Ultimatum implies a collision with reality: repentance, judgment, allegiance. Tozer isn’t just describing a message; he’s policing the messenger. The subtext is a rebuke to clergy tempted by institutional survival, social status, or relevance. If your job is to “win people,” you’ll soften the edges. If your job is to tell the truth, you’ll accept being disliked.
Context matters. Tozer preached through the era when American Protestantism was professionalizing: bigger churches, mass media evangelism, a rising managerial style of ministry, and an anxious desire to sound “reasonable” in a century of science, war, and consumer comfort. His rhetoric borrows biblical cadence to stage a confrontation with that drift. It’s not subtle, and that’s the point: he’s trying to make moderation feel like betrayal, and certainty feel like courage.
The intent isn’t dialogue; it’s diagnosis. Tozer frames Christianity as a summons that ends arguments, not starts negotiations.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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