"We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness"
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Merton is skewering the modern cult of productivity with the calm precision of someone who’s watched it swallow whole communities, not just individual lives. The bite is in his grammar: “doing” isn’t merely an activity; it becomes an obsession, a kind of secular religion that demands constant proof. The real accusation lands in the next clause: the cost isn’t only time, it’s “imagination.” That’s crucial. Merton suggests productivity doesn’t just exhaust the body; it colonizes the inner life, shrinking our capacity to conceive of any identity not backed by output.
The subtext is both spiritual and political. As a Trappist monk writing in mid-century America, Merton was surrounded by postwar abundance and Cold War anxiety, a moment when work and consumption were recast as moral virtues and national duties. His critique anticipates how a culture can turn “usefulness” into the primary measure of human worth: the résumé as character, the paycheck as evidence of legitimacy, the possession as proxy for being. It’s not subtle that he says “men,” reflecting the era’s gendered assumptions about labor and status, but the indictment scales easily to anyone flattened into a role.
What makes the line work is its refusal to romanticize idleness. “Being” isn’t laziness; it’s presence, interiority, moral imagination. Merton is warning that when usefulness becomes the only currency, people become interchangeable tools - and a society of tools is easy to manage, hard to humanize.
The subtext is both spiritual and political. As a Trappist monk writing in mid-century America, Merton was surrounded by postwar abundance and Cold War anxiety, a moment when work and consumption were recast as moral virtues and national duties. His critique anticipates how a culture can turn “usefulness” into the primary measure of human worth: the résumé as character, the paycheck as evidence of legitimacy, the possession as proxy for being. It’s not subtle that he says “men,” reflecting the era’s gendered assumptions about labor and status, but the indictment scales easily to anyone flattened into a role.
What makes the line work is its refusal to romanticize idleness. “Being” isn’t laziness; it’s presence, interiority, moral imagination. Merton is warning that when usefulness becomes the only currency, people become interchangeable tools - and a society of tools is easy to manage, hard to humanize.
Quote Details
| Topic | Meaning of Life |
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