"We can always find something to be thankful for, and there may be reasons why we ought to be thankful for even those dispensations which appear dark and frowning"
About this Quote
Gratitude, here, is not a mood but a discipline, almost a form of spiritual muscle memory. Albert Barnes is writing in a Protestant pastoral register where suffering is never allowed to be mere bad luck; it is “dispensation,” a word that smuggles in governance, purpose, and a God who still signs the paperwork even when the outcome hurts. That framing is the quote’s quiet power move: it refuses the modern split between “good things I’m grateful for” and “bad things that simply happened.” Barnes collapses both into the same moral accounting.
The line works because it’s both consoling and demanding. “We can always find” doesn’t describe an emotion; it issues a challenge. Gratitude becomes an act of interpretation, a choice to read your life for meaning instead of randomness. Barnes is careful with his hedge-words: “may be reasons,” “ought to be thankful.” He doesn’t claim to understand every calamity on the spot; he argues that the posture of thankfulness is still warranted, even when the evidence looks “dark and frowning.” The anthropomorphism matters: hardship isn’t abstract pain, it has a face, an attitude, a threat. Barnes meets it with a counter-attitude.
In context, this is classic 19th-century American religiosity: a culture steeped in revivalism, moral self-scrutiny, and the belief that trials refine character. The subtext is obedience under uncertainty. You don’t thank the darkness because it feels good; you thank it because you trust the Author behind it.
The line works because it’s both consoling and demanding. “We can always find” doesn’t describe an emotion; it issues a challenge. Gratitude becomes an act of interpretation, a choice to read your life for meaning instead of randomness. Barnes is careful with his hedge-words: “may be reasons,” “ought to be thankful.” He doesn’t claim to understand every calamity on the spot; he argues that the posture of thankfulness is still warranted, even when the evidence looks “dark and frowning.” The anthropomorphism matters: hardship isn’t abstract pain, it has a face, an attitude, a threat. Barnes meets it with a counter-attitude.
In context, this is classic 19th-century American religiosity: a culture steeped in revivalism, moral self-scrutiny, and the belief that trials refine character. The subtext is obedience under uncertainty. You don’t thank the darkness because it feels good; you thank it because you trust the Author behind it.
Quote Details
| Topic | Gratitude |
|---|---|
| Source | Help us find the source |
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