"We can only learn to know ourselves and do what we can - namely, surrender our will and fulfill God's will in us"
About this Quote
Self-knowledge, for Teresa of Avila, is not a self-improvement project; its end point is abdication. The line pivots on a hard spiritual paradox: the most decisive human act is surrender. In a culture that increasingly equated virtue with outward conformity and religious certainty, Teresa insists that the real battlefield is interior, where the will disguises itself as piety, competence, even “good works.” “We can only learn” is doing quiet rhetorical work here. It narrows the human toolkit to humility and attention, stripping away the era’s temptations toward spiritual heroics. You don’t manufacture holiness; you consent to it.
The subtext is also political. Teresa wrote as a woman reforming the Carmelite order under the watchful gaze of Counter-Reformation Spain, where mystical experience could be suspect and institutional authority was jealous of freelancers. By framing the spiritual life as “fulfill God’s will in us,” she legitimizes inner experience while disarming accusations of pride: the agency isn’t hers, it’s God’s operating through her. It’s a strategic theology of safety and strength.
Even the grammar matters. “In us” makes the divine will intimate, not merely imposed from above. Teresa’s intent is to relocate holiness from spectacle to interior discipline: prayer as consent, self-knowledge as exposure of the ego’s negotiations, obedience not as passivity but as alignment. The line works because it refuses modern fantasies of total autonomy without collapsing into fatalism; it offers a third stance, where the self becomes most itself precisely by loosening its grip.
The subtext is also political. Teresa wrote as a woman reforming the Carmelite order under the watchful gaze of Counter-Reformation Spain, where mystical experience could be suspect and institutional authority was jealous of freelancers. By framing the spiritual life as “fulfill God’s will in us,” she legitimizes inner experience while disarming accusations of pride: the agency isn’t hers, it’s God’s operating through her. It’s a strategic theology of safety and strength.
Even the grammar matters. “In us” makes the divine will intimate, not merely imposed from above. Teresa’s intent is to relocate holiness from spectacle to interior discipline: prayer as consent, self-knowledge as exposure of the ego’s negotiations, obedience not as passivity but as alignment. The line works because it refuses modern fantasies of total autonomy without collapsing into fatalism; it offers a third stance, where the self becomes most itself precisely by loosening its grip.
Quote Details
| Topic | God |
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