"We can't fool ourselves that they will ever be enough to overthrow Capitalism. If we're serious about that we need to organise ourselves in our workplaces and communities, making the links with other workers internationally"
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The hard edge here is the refusal of comforting symbolism. Blair isn’t railing against protest or petitions so much as puncturing the idea that scattered gestures, however righteous, can topple a system as entrenched as capitalism. “We can’t fool ourselves” casts the listener as a potential accomplice in self-deception: the real enemy isn’t only the ruling order, but the seductive story that moral clarity automatically becomes power.
The sentence is built like a corrective. “If we’re serious” draws a line between performance and commitment, between politics as identity and politics as infrastructure. The prescription is pointedly unglamorous: organize “in our workplaces and communities.” That’s where leverage lives, because workplaces concentrate the daily dependencies capitalism runs on, and communities are where solidarity either becomes durable or collapses into lifestyle posturing. The intent is to shift energy from episodic outrage to institutions that can survive exhaustion, repression, and time.
The international turn matters. “Making the links” acknowledges a classic weakness of local organizing: it can be isolated, bought off, or simply outcompeted by capital’s ability to move money and production across borders. The subtext is anti-parochial and anti-romantic: workers don’t win by purity, they win by coordination.
Contextually, attributing this to an 18th-century politician is anachronistic in vocabulary, but it fits the era’s expanding commerce and early industrial discipline. It reads like a later labor consciousness retrofitted into an earlier voice, which only underscores its evergreen point: capitalism is global, organized, and patient; any force challenging it has to be the same.
The sentence is built like a corrective. “If we’re serious” draws a line between performance and commitment, between politics as identity and politics as infrastructure. The prescription is pointedly unglamorous: organize “in our workplaces and communities.” That’s where leverage lives, because workplaces concentrate the daily dependencies capitalism runs on, and communities are where solidarity either becomes durable or collapses into lifestyle posturing. The intent is to shift energy from episodic outrage to institutions that can survive exhaustion, repression, and time.
The international turn matters. “Making the links” acknowledges a classic weakness of local organizing: it can be isolated, bought off, or simply outcompeted by capital’s ability to move money and production across borders. The subtext is anti-parochial and anti-romantic: workers don’t win by purity, they win by coordination.
Contextually, attributing this to an 18th-century politician is anachronistic in vocabulary, but it fits the era’s expanding commerce and early industrial discipline. It reads like a later labor consciousness retrofitted into an earlier voice, which only underscores its evergreen point: capitalism is global, organized, and patient; any force challenging it has to be the same.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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