"We do not believe in immortality because we can prove it, but we try to prove it because we cannot help believing it"
About this Quote
Martineau slips a quiet blade into the Victorian faith in Reason: belief doesn’t arrive as the reward for a successful argument; argument shows up as belief’s alibi. The sentence pivots on a neat reversal - not “proof produces conviction,” but “conviction demands proof” - exposing how intellectual life often works when the stakes are existential. It’s a line that flatters the rational mind while diagnosing its panic. We assemble evidence less like scientists than like lawyers hired by our own longing.
Her intent is less to endorse immortality than to demystify the psychology of insisting on it. “We cannot help believing it” reads as both compassion and critique: compassion for the human animal that can imagine its own nonexistence and finds the thought intolerable; critique of the culture that dresses that intolerance up as epistemology. Immortality here is a case study in motivated reasoning, centuries before the term was coined.
Context matters. Martineau was a formidable public intellectual shaped by an era that was watching religious certainty buckle under industrial modernity, new science, and higher criticism. Victorian Britain didn’t so much abandon faith as renegotiate it, trying to keep moral and emotional continuity while the old intellectual scaffolding creaked. Her formulation catches that cultural moment: a society still needing the afterlife, but increasingly needing a “because” that could survive in polite, empirical company.
The subtext is bracing: when people demand proof of what comforts them most, it’s rarely because they’re open-minded. It’s because they’re already committed - and they want the commitment to look inevitable.
Her intent is less to endorse immortality than to demystify the psychology of insisting on it. “We cannot help believing it” reads as both compassion and critique: compassion for the human animal that can imagine its own nonexistence and finds the thought intolerable; critique of the culture that dresses that intolerance up as epistemology. Immortality here is a case study in motivated reasoning, centuries before the term was coined.
Context matters. Martineau was a formidable public intellectual shaped by an era that was watching religious certainty buckle under industrial modernity, new science, and higher criticism. Victorian Britain didn’t so much abandon faith as renegotiate it, trying to keep moral and emotional continuity while the old intellectual scaffolding creaked. Her formulation catches that cultural moment: a society still needing the afterlife, but increasingly needing a “because” that could survive in polite, empirical company.
The subtext is bracing: when people demand proof of what comforts them most, it’s rarely because they’re open-minded. It’s because they’re already committed - and they want the commitment to look inevitable.
Quote Details
| Topic | Faith |
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