"We do not need more intellectual power, we need more spiritual power. We do not need more of the things that are seen, we need more of the things that are unseen"
About this Quote
Coolidge’s line lands like a quiet rebuke disguised as modest counsel: a president of the pro-business 1920s telling Americans the problem isn’t brainpower or production, but the soul. That tension is the point. In an era intoxicated with mass manufacturing, stock tickers, and the glossy confidence of “normalcy,” he reframes national strength as something you can’t chart on a balance sheet. The repetition of “we do not need” isn’t just rhetoric; it’s a moral throttle, slowing a culture sprinting toward visible proof of success.
The subtext is Protestant and civic at once. “Intellectual power” reads as technocratic pride, the idea that smarter systems will solve human nature. Coolidge doesn’t deny intelligence; he demotes it. He’s warning that knowledge without restraint becomes cleverness in service of appetite. The “things that are seen” versus “unseen” borrows the cadence of scripture without sermonizing, smuggling a theological hierarchy into public language: character over display, conscience over consumption, duty over spectacle.
Context sharpens the irony. The 1920s celebrated the seen: advertising, celebrity, consumer goods, new machines that promised a frictionless life. Coolidge’s presidency is often remembered as friendly to that boom. This quote shows the other half of the decade’s argument: a suspicion that prosperity can hollow people out, that a nation can be richly equipped and spiritually undernourished.
It works because it’s both vague and accusatory. “Spiritual power” isn’t a policy platform; it’s a standard. You can’t easily claim you’ve met it, which is exactly why it stings.
The subtext is Protestant and civic at once. “Intellectual power” reads as technocratic pride, the idea that smarter systems will solve human nature. Coolidge doesn’t deny intelligence; he demotes it. He’s warning that knowledge without restraint becomes cleverness in service of appetite. The “things that are seen” versus “unseen” borrows the cadence of scripture without sermonizing, smuggling a theological hierarchy into public language: character over display, conscience over consumption, duty over spectacle.
Context sharpens the irony. The 1920s celebrated the seen: advertising, celebrity, consumer goods, new machines that promised a frictionless life. Coolidge’s presidency is often remembered as friendly to that boom. This quote shows the other half of the decade’s argument: a suspicion that prosperity can hollow people out, that a nation can be richly equipped and spiritually undernourished.
It works because it’s both vague and accusatory. “Spiritual power” isn’t a policy platform; it’s a standard. You can’t easily claim you’ve met it, which is exactly why it stings.
Quote Details
| Topic | Faith |
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