"We have good security. It's hard to get in here. Barring a tactical entry where terrorists come in and hold us hostage, that's about the only thing that could possibly warrant me carrying a gun in the clubhouse. That's highly unlikely, and I admit that. But my personal belief is I don't want to suffer from the poor choices of others"
About this Quote
Scott’s logic is built like a pregame scouting report: identify the worst-case scenario, admit it’s unlikely, then justify preparing for it anyway. The opening concession - “We have good security” - is doing quiet rhetorical work. He’s not railing against the institution; he’s preemptively disarming critics who’d call him paranoid. That’s why the hypothetical that follows has to be extreme. “Tactical entry,” “terrorists,” “hold us hostage” aren’t casual nouns. They’re action-movie terms, designed to make the stakes feel cinematic enough to legitimize a gun in a space that’s supposed to be insulated from the outside world.
The subtext is less about terrorists than about control. Clubhouses are curated bubbles: private, ritualized, and male-coded spaces where athletes manage their bodies, their reputations, their vulnerability. Introducing a gun isn’t just “safety”; it’s a claim to personal sovereignty inside a workplace that’s already saturated with rules, cameras, and organizational authority. When he says he doesn’t want to “suffer from the poor choices of others,” he’s reframing public-safety regulation as collective punishment - the language of resentment, not fear.
Culturally, the quote lands in a familiar American groove: low statistical likelihood, high emotional salience. He even acknowledges the odds, then refuses to let probability outrank principle. It’s preparedness as identity - a statement that the right to be armed matters most precisely in places where you almost certainly won’t need it.
The subtext is less about terrorists than about control. Clubhouses are curated bubbles: private, ritualized, and male-coded spaces where athletes manage their bodies, their reputations, their vulnerability. Introducing a gun isn’t just “safety”; it’s a claim to personal sovereignty inside a workplace that’s already saturated with rules, cameras, and organizational authority. When he says he doesn’t want to “suffer from the poor choices of others,” he’s reframing public-safety regulation as collective punishment - the language of resentment, not fear.
Culturally, the quote lands in a familiar American groove: low statistical likelihood, high emotional salience. He even acknowledges the odds, then refuses to let probability outrank principle. It’s preparedness as identity - a statement that the right to be armed matters most precisely in places where you almost certainly won’t need it.
Quote Details
| Topic | Fear |
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