"We have nothing less to do than to get inside of whole peoples and change their motives and dispositions"
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It is the kind of sentence that smiles like benevolence and lands like an occupation. "We have nothing less to do" frames the project as an urgent minimum, not an audacious maximum. The real tell is the verb: "get inside". Mott isn’t talking about persuading or partnering with "whole peoples"; he’s talking about penetration, about treating cultures as interiors to be entered and re-furnished. Once you notice that, "change their motives and dispositions" stops sounding like self-improvement and starts sounding like governance by other means.
Mott, a towering figure in the early 20th-century Protestant missionary movement and international Christian student organizing, spoke from an era when Western evangelism traveled with empire, commerce, and "civilization" talk in its carry-on luggage. The intent is explicit: conversion at scale. The subtext is even sharper: people are problems to be solved at the level of desire. If you can rewire motives, you don’t have to argue about politics, labor, land, or sovereignty. You can bypass the messy public sphere and aim for the private engine room of culture.
The rhetoric works because it borrows the language of moral uplift while quietly asserting total access. It turns spiritual work into a kind of social technology: intervene in the psyche, and history follows. Read now, it sounds like the missionary version of modern behaviorism and branding - a confidence that the deepest parts of human life are malleable, and that the right outsiders are entitled to do the molding.
Mott, a towering figure in the early 20th-century Protestant missionary movement and international Christian student organizing, spoke from an era when Western evangelism traveled with empire, commerce, and "civilization" talk in its carry-on luggage. The intent is explicit: conversion at scale. The subtext is even sharper: people are problems to be solved at the level of desire. If you can rewire motives, you don’t have to argue about politics, labor, land, or sovereignty. You can bypass the messy public sphere and aim for the private engine room of culture.
The rhetoric works because it borrows the language of moral uplift while quietly asserting total access. It turns spiritual work into a kind of social technology: intervene in the psyche, and history follows. Read now, it sounds like the missionary version of modern behaviorism and branding - a confidence that the deepest parts of human life are malleable, and that the right outsiders are entitled to do the molding.
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