"We imagine that we want to escape our selfish and commonplace existence, but we cling desperately to our chains"
About this Quote
The line lands like a reprimand delivered with a teacher's patience: you say you want freedom, but your hands stay wrapped around the bars. Sullivan pins down a human habit that still reads as contemporary - the fantasy of escape paired with an almost devotional loyalty to what constrains us. "Selfish and commonplace" is not just moral judgment; it's a diagnosis of the small, repetitive self we build out of comfort, status, routine, and grievance. The real sting is the plural: "we". She isn't lecturing a student so much as naming a collective reflex.
Sullivan's context matters. As Helen Keller's educator and advocate, she worked inside the paradox of liberation: you can open doors, teach language, offer tools, yet the will to step through is fought for, not granted. That experience sharpens the subtext: captivity is rarely imposed in a single dramatic moment. It's maintained through habits that feel like identity. Chains are not only external limits (poverty, disability, gender expectations), but internal bargains - the secondary gains of staying put: being right, being safe, being unchallenged.
The intent is bracingly practical. Sullivan isn't selling transcendence; she's warning that wishing is cheap and discomfort is the toll. The sentence turns on "but": the pivot from romantic self-story ("we imagine") to bodily behavior ("we cling"). It's a critique of performative longing - the kind that makes a life feel adventurous in the mind while keeping it unchanged in practice.
Sullivan's context matters. As Helen Keller's educator and advocate, she worked inside the paradox of liberation: you can open doors, teach language, offer tools, yet the will to step through is fought for, not granted. That experience sharpens the subtext: captivity is rarely imposed in a single dramatic moment. It's maintained through habits that feel like identity. Chains are not only external limits (poverty, disability, gender expectations), but internal bargains - the secondary gains of staying put: being right, being safe, being unchallenged.
The intent is bracingly practical. Sullivan isn't selling transcendence; she's warning that wishing is cheap and discomfort is the toll. The sentence turns on "but": the pivot from romantic self-story ("we imagine") to bodily behavior ("we cling"). It's a critique of performative longing - the kind that makes a life feel adventurous in the mind while keeping it unchanged in practice.
Quote Details
| Topic | Letting Go |
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