"We live in deeds, not years; in thoughts, not figures on a dial. We should count time by heart throbs. He most lives who thinks most, feels the noblest, acts the best"
About this Quote
Time, Bailey insists, is a moral substance, not a measurement. The line kicks off by demoting the calendar and the clock to mere bureaucratic props: "years" and "figures on a dial" are sterile units, convenient for accountants and factory whistles, useless for describing a human life. By flipping the terms - deeds over years, thoughts over numbers - he builds an argument that feels like common sense while quietly smuggling in a hierarchy of values: interior intensity and outward conduct outrank simple duration.
"Count time by heart throbs" is the quote's master stroke. It turns timekeeping into an embodied metaphor that can't be faked. You can pad out years; you can't counterfeit the quickened pulse of awe, grief, desire, courage. Bailey is writing in a 19th-century world increasingly disciplined by schedules, ledgers, and industrial tempo. Against that backdrop, the line reads like resistance: a Romantic refusal to let mechanized modernity define what a life is worth.
The closing triad - thinks most, feels the noblest, acts the best - is carefully staged. Thought comes first, but it doesn't get to stay pure; it must pass through feeling ("noblest" is a pointed ethical qualifier) and finally cash out in action. Bailey isn't praising contemplation for its own sake, or sensation for its drama. He's proposing a full-stack humanism where inner life is only legitimate when it produces better behavior. The subtext is bracing: if your days are full but your mind is idle, your sympathies cheap, your actions small, you're not "living" - you're just accruing time.
"Count time by heart throbs" is the quote's master stroke. It turns timekeeping into an embodied metaphor that can't be faked. You can pad out years; you can't counterfeit the quickened pulse of awe, grief, desire, courage. Bailey is writing in a 19th-century world increasingly disciplined by schedules, ledgers, and industrial tempo. Against that backdrop, the line reads like resistance: a Romantic refusal to let mechanized modernity define what a life is worth.
The closing triad - thinks most, feels the noblest, acts the best - is carefully staged. Thought comes first, but it doesn't get to stay pure; it must pass through feeling ("noblest" is a pointed ethical qualifier) and finally cash out in action. Bailey isn't praising contemplation for its own sake, or sensation for its drama. He's proposing a full-stack humanism where inner life is only legitimate when it produces better behavior. The subtext is bracing: if your days are full but your mind is idle, your sympathies cheap, your actions small, you're not "living" - you're just accruing time.
Quote Details
| Topic | Live in the Moment |
|---|---|
| Source | Philip James Bailey, 'Festus' (poem), commonly cited lines: 'We live in deeds, not years; in thoughts, not figures on a dial...'. Festus first published 1839 (expanded 1845). |
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