"We may either proceed from principles to facts, or recede from facts to principles"
About this Quote
Mayhew is throwing a sly elbow at the Victorian confidence game: the idea that social life can be neatly mastered by “principles” alone. As a journalist who made his reputation burrowing into the street-level realities of London poverty, he knew that abstraction can be a kind of moral anesthesia. “Proceed from principles to facts” is the comfortable route of the armchair reformer: decide what the poor “should” be, then cherry-pick evidence that flatters the theory. It’s ideology as itinerary.
The sharper move is his second option: “recede from facts to principles.” The verb matters. “Recede” suggests humility and retreat, a willingness to back away from grand systems and let messy particulars force a recalibration. Mayhew’s reporting method in London Labour and the London Poor was essentially this: listen, record, detail the economics of a match seller or a costermonger, then let the accumulated texture push you toward a more honest framework. Not no principles - better principles, earned rather than assumed.
Subtext: he’s diagnosing how power defends itself. Start with principles and you can smuggle in class prejudice as “common sense” (industry, temperance, deservingness), then treat the resulting “facts” as proof. Start with facts and you’re stuck confronting contradictions - people who work hard and still starve, systems that punish virtue, markets that reward exploitation.
It’s also a quiet argument for journalism as epistemology: not just telling stories, but testing the ideas society uses to justify itself.
The sharper move is his second option: “recede from facts to principles.” The verb matters. “Recede” suggests humility and retreat, a willingness to back away from grand systems and let messy particulars force a recalibration. Mayhew’s reporting method in London Labour and the London Poor was essentially this: listen, record, detail the economics of a match seller or a costermonger, then let the accumulated texture push you toward a more honest framework. Not no principles - better principles, earned rather than assumed.
Subtext: he’s diagnosing how power defends itself. Start with principles and you can smuggle in class prejudice as “common sense” (industry, temperance, deservingness), then treat the resulting “facts” as proof. Start with facts and you’re stuck confronting contradictions - people who work hard and still starve, systems that punish virtue, markets that reward exploitation.
It’s also a quiet argument for journalism as epistemology: not just telling stories, but testing the ideas society uses to justify itself.
Quote Details
| Topic | Reason & Logic |
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