"We send missionaries to China so the Chinese can get to heaven, but we won't let them into our country"
About this Quote
The line snaps like a rubber band: piety stretched until it reveals the bruise underneath. Pearl S. Buck, a novelist steeped in the lived realities of China and the hypocrisies of American respectability, aims straight at a national contradiction that was especially sharp in her era: the United States imagining itself as spiritually generous abroad while policing its borders at home.
The intent is not to debate theology; it is to indict moral compartmentalization. “We send missionaries” frames America as benefactor and gatekeeper of salvation, exporting redemption as if it were a civilizing product. Buck then flips the camera angle: “but we won’t let them into our country.” Suddenly the supposedly universal reach of Christian love collides with the small, hard fact of exclusion. Heaven is offered cheaply because it costs Americans nothing. Entry, jobs, neighborhoods, citizenship - those are scarce goods, and the charitable mask drops.
The subtext is about power. Missionary work, however sincere, often carried an imperial confidence: we know what you need; we will improve you; we will define your future. Immigration, by contrast, forces proximity and equality. Letting “them” in risks dilution of status, wages, and racial hierarchy. Buck’s sting is that salvation is treated as less threatening than belonging.
Context matters: Chinese exclusion laws and entrenched anti-Asian racism made the “we” in her sentence an uncomfortably accurate collective. Buck’s craft is to make the hypocrisy legible in one breath, turning a patriotic self-image into a moral self-own.
The intent is not to debate theology; it is to indict moral compartmentalization. “We send missionaries” frames America as benefactor and gatekeeper of salvation, exporting redemption as if it were a civilizing product. Buck then flips the camera angle: “but we won’t let them into our country.” Suddenly the supposedly universal reach of Christian love collides with the small, hard fact of exclusion. Heaven is offered cheaply because it costs Americans nothing. Entry, jobs, neighborhoods, citizenship - those are scarce goods, and the charitable mask drops.
The subtext is about power. Missionary work, however sincere, often carried an imperial confidence: we know what you need; we will improve you; we will define your future. Immigration, by contrast, forces proximity and equality. Letting “them” in risks dilution of status, wages, and racial hierarchy. Buck’s sting is that salvation is treated as less threatening than belonging.
Context matters: Chinese exclusion laws and entrenched anti-Asian racism made the “we” in her sentence an uncomfortably accurate collective. Buck’s craft is to make the hypocrisy legible in one breath, turning a patriotic self-image into a moral self-own.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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