"Well let's see; I'm not obsessed with... I like Walt Disney except that you know, except for the horrible fascism. I love the art of it. I like a lot of things I don't agree with and that's one of them"
About this Quote
Mark Morris drops the kind of candor artists usually sand down for grant panels: the uneasy coexistence of enchantment and ideology. The line walks in with a shrug - "Well let's see" - then lands the punch: Walt Disney, "except for the horrible fascism". It’s not a delicate critique; it’s deliberately blunt, almost comic in its over-clarity, like he’s refusing to let nostalgia do the laundering. That frankness matters coming from a choreographer who trades in beauty as a professional medium. He’s admitting that aesthetic pleasure isn’t a moral alibi.
The intent is less to litigate Disney than to defend a grown-up mode of looking. Morris frames taste as complicated and ethically noisy: you can "love the art" while staying lucid about what sits behind it. The subtext is a rebuke to two easy poses in cultural conversation: the purity test (if it’s tainted, banish it) and the surrender (if it’s gorgeous, forgive it). Instead, he models a third posture: hold the contradiction in full view and keep your brain turned on.
Contextually, Disney functions as the perfect object lesson because it’s childhood-coded and institutionally powerful. To name the ugliness - fascist sympathies, labor hostility, cultural homogenizing - is to puncture the myth of harmless fantasy. Morris isn’t asking permission to enjoy; he’s insisting that enjoyment should come with receipts. It’s a dancer’s version of critical literacy: the body can be moved, the mind shouldn’t be seduced.
The intent is less to litigate Disney than to defend a grown-up mode of looking. Morris frames taste as complicated and ethically noisy: you can "love the art" while staying lucid about what sits behind it. The subtext is a rebuke to two easy poses in cultural conversation: the purity test (if it’s tainted, banish it) and the surrender (if it’s gorgeous, forgive it). Instead, he models a third posture: hold the contradiction in full view and keep your brain turned on.
Contextually, Disney functions as the perfect object lesson because it’s childhood-coded and institutionally powerful. To name the ugliness - fascist sympathies, labor hostility, cultural homogenizing - is to puncture the myth of harmless fantasy. Morris isn’t asking permission to enjoy; he’s insisting that enjoyment should come with receipts. It’s a dancer’s version of critical literacy: the body can be moved, the mind shouldn’t be seduced.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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