"Well when I made my first record I thought it would be a good joke to have me on one side, have the lable say John Fahey on one side, and this guy Blind Joe Death on the other side"
About this Quote
Fahey frames his origin story as a prank, but the joke is doing serious cultural work. By splitting his debut record between "John Fahey" and the invented "Blind Joe Death", he’s riffing on the deep American habit of treating authenticity like a costume you can put on, especially in blues and folk. The name itself is a darkly comic mash-up of two fetishized tropes: blindness as mystical legitimacy, and death as instant gravitas. It’s funny because it’s brazen. It’s also unsettling because it exposes how easily audiences (and record bins, and critics) will believe a myth if it arrives with the right patina.
The label gag isn’t just a stage name; it’s a critique of the marketplace that rewards "found" suffering. Fahey, a white middle-class guitarist steeped in vernacular styles, is admitting the con: sell the music twice, once as the person who made it and once as the legend people wish had made it. That split identity also gives him cover to experiment. If the record sounds too weird, too modern, too un-folk, the alter ego can take the heat.
Context matters: mid-century American folk culture was busy canonizing and collecting, often freezing Black music into a museum of hardship and purity. Fahey’s prank lands like a needle scratch in that reverent room. He’s not rejecting the tradition; he’s showing how tradition gets packaged, how "realness" is manufactured, and how a little myth can be both a marketing trick and an artistic mirror.
The label gag isn’t just a stage name; it’s a critique of the marketplace that rewards "found" suffering. Fahey, a white middle-class guitarist steeped in vernacular styles, is admitting the con: sell the music twice, once as the person who made it and once as the legend people wish had made it. That split identity also gives him cover to experiment. If the record sounds too weird, too modern, too un-folk, the alter ego can take the heat.
Context matters: mid-century American folk culture was busy canonizing and collecting, often freezing Black music into a museum of hardship and purity. Fahey’s prank lands like a needle scratch in that reverent room. He’s not rejecting the tradition; he’s showing how tradition gets packaged, how "realness" is manufactured, and how a little myth can be both a marketing trick and an artistic mirror.
Quote Details
| Topic | Music |
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