"We've got to be fair. You can't say a place that has strip joints is sacred ground. We've got to be just. We've got to speak the truth. We've got to have justice for everybody. We're a country of justice for all, not justice for non-Muslims only or some groups and not for others"
About this Quote
Fairness is doing a lot of heavy lifting here, and that is exactly the point. Feisal Abdul Rauf isn’t merely arguing about zoning, architecture, or religious symbolism; he’s rewiring the emotional script that turns certain sites into untouchable national altars. By puncturing “sacred ground” with the deliberately mundane “strip joints,” he drags a mythic category back into the grit of ordinary city life. The move is rhetorical jujitsu: if the area is treated as holy when Muslims are involved but tolerated as profane when it’s commerce-as-usual, then “sacredness” isn’t a principle. It’s a pretext.
His cadence - “We’ve got to be…” repeated like a civic metronome - borrows the moral authority of American sermon and statesman language, but it’s aimed at a very specific post-9/11 argument: the idea that Muslim presence near trauma is inherently provocative, while everything else nearby gets framed as normal urban messiness. Rauf’s subtext is that the real violation isn’t a community center or mosque; it’s selective outrage dressed up as patriotism.
Calling for “justice for everybody” and invoking “a country of justice for all” plants his argument in the American creed rather than in a minority rights plea. That’s strategic. He’s refusing the role of defendant in a cultural trial, and instead cross-examining the nation: are you committed to your own stated rules, or do those rules quietly expire when the suspect category is “Muslim”?
His cadence - “We’ve got to be…” repeated like a civic metronome - borrows the moral authority of American sermon and statesman language, but it’s aimed at a very specific post-9/11 argument: the idea that Muslim presence near trauma is inherently provocative, while everything else nearby gets framed as normal urban messiness. Rauf’s subtext is that the real violation isn’t a community center or mosque; it’s selective outrage dressed up as patriotism.
Calling for “justice for everybody” and invoking “a country of justice for all” plants his argument in the American creed rather than in a minority rights plea. That’s strategic. He’s refusing the role of defendant in a cultural trial, and instead cross-examining the nation: are you committed to your own stated rules, or do those rules quietly expire when the suspect category is “Muslim”?
Quote Details
| Topic | Justice |
|---|---|
| Source | Help us find the source |
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