"What characterizes a member of a minority group is that he is forced to see himself as both exceptional and insignificant, marvelous and awful, good and evil"
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Mailer’s line is less a plea for empathy than a diagnosis of a social trap: minority identity as a hall of mirrors where you’re required to be two contradictory things at once. “Exceptional and insignificant” isn’t poetic balance; it’s a description of how power works. The minority subject gets singled out as a symbol (exceptional) and then denied ordinary individuality (insignificant). You’re visible as an idea, invisible as a person.
The real bite is in the forced doubleness. Mailer isn’t talking about private self-doubt; he’s describing a pressure applied from the outside. A minority person is asked to represent an entire group, to be a “credit to” it, to function as proof that the system is fair. In the same breath, the system reserves the right to treat that person as disposable, suspicious, or interchangeable. That’s why the moral language lands: “marvelous and awful, good and evil.” It captures how minority life gets moralized. Everyday behavior is read as evidence, success is treated as anomaly, failure as confirmation.
Context matters because Mailer wrote as a midcentury American novelist steeped in status, masculinity, and racialized cultural anxiety. He’s not offering a clean sociological framework; he’s dramatizing the psychic whiplash produced by being scrutinized. The sentence works because it refuses comfort: the “character” of minority status, in his view, is not essence but coercion, a mandated self-awareness that can curdle into internalized judgment even as it sharpens perception.
The real bite is in the forced doubleness. Mailer isn’t talking about private self-doubt; he’s describing a pressure applied from the outside. A minority person is asked to represent an entire group, to be a “credit to” it, to function as proof that the system is fair. In the same breath, the system reserves the right to treat that person as disposable, suspicious, or interchangeable. That’s why the moral language lands: “marvelous and awful, good and evil.” It captures how minority life gets moralized. Everyday behavior is read as evidence, success is treated as anomaly, failure as confirmation.
Context matters because Mailer wrote as a midcentury American novelist steeped in status, masculinity, and racialized cultural anxiety. He’s not offering a clean sociological framework; he’s dramatizing the psychic whiplash produced by being scrutinized. The sentence works because it refuses comfort: the “character” of minority status, in his view, is not essence but coercion, a mandated self-awareness that can curdle into internalized judgment even as it sharpens perception.
Quote Details
| Topic | Human Rights |
|---|---|
| Source | Help us find the source |
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