"What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is"
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Thor frames himself less as a provocateur than as a defendant arguing a principle: the right of a novelist to trespass. The sentence is built like a legal brief with a fuse. He opens by naming the antagonists as "radical Muslims", a phrase that does two things at once: it narrows the target to extremists while still drawing heat from the broader, post-9/11 cultural anxiety around Islam. Then he pivots to the real grievance he wants to spotlight: not the content of his work, but the audacity of authorship itself. "I'm a non-Muslim writing anything at all about Islam" casts criticism as identity-policing, a demand for silence based on membership.
The subtext is a defense of liberal pluralism through a very American idiom: speech as a front line. By stressing "this is fiction", Thor appeals to the special protections we grant storytelling: imagination as a space where taboo can be tested without pretending to be scholarship. That matters because the controversies he's gesturing toward (from The Satanic Verses to the Danish cartoons to repeated flare-ups over portrayals of Muhammad) often collapse distinctions between depiction and desecration.
His comparative list - Judaism, Christianity, Mormonism, Hinduism - is strategic equalization. It positions Islam not as uniquely fragile, but as one faith among many in a secular marketplace of critique. It also dares critics to argue for Islam's exceptional immunity, which, in Western debates, can read as either respect or condescension. Coming from a thriller writer, the intent is also brand protection: staking out moral legitimacy for the genre's habit of turning geopolitics into plot.
The subtext is a defense of liberal pluralism through a very American idiom: speech as a front line. By stressing "this is fiction", Thor appeals to the special protections we grant storytelling: imagination as a space where taboo can be tested without pretending to be scholarship. That matters because the controversies he's gesturing toward (from The Satanic Verses to the Danish cartoons to repeated flare-ups over portrayals of Muhammad) often collapse distinctions between depiction and desecration.
His comparative list - Judaism, Christianity, Mormonism, Hinduism - is strategic equalization. It positions Islam not as uniquely fragile, but as one faith among many in a secular marketplace of critique. It also dares critics to argue for Islam's exceptional immunity, which, in Western debates, can read as either respect or condescension. Coming from a thriller writer, the intent is also brand protection: staking out moral legitimacy for the genre's habit of turning geopolitics into plot.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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