"When I began to think about the head of the family, the storyteller, the rise of television which became the new storyteller, the break-up of the American family as an idea and then Avalon came"
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Levinson is sketching a causal chain that feels less like nostalgia than a director reverse-engineering his own obsession: who gets to narrate America when the old narrators lose the room. “Head of the family” isn’t just dad-at-the-table; it’s a social technology, the person who curates memory, sets the moral weather, decides what counts as “our story.” Calling him “the storyteller” frames family not as biology but as a narrative system held together by repetition, ritual, and a single voice with authority.
Then television enters as the slick usurper. The phrase “became the new storyteller” lands with a quiet bite: the living room absorbs the kitchen table. TV doesn’t merely entertain; it standardizes experience, delivering a nationally synced script that competes with local, messy, particular family lore. Subtext: when a screen replaces a person, intimacy gets outsourced and identity gets franchised.
“The break-up of the American family as an idea” is the sharpest turn. Levinson isn’t only talking about divorce rates or suburban drift; he’s naming the collapse of a cultural myth that once pretended coherence. The family “as an idea” suggests something performative, a shared belief that could fracture even if the people remain.
“And then Avalon came” is his origin story as an artist: the film arrives as a counter-storytelling device, cinema used to mourn, interrogate, and partially reclaim what television helped erode. Avalon becomes both elegy and protest - a movie about storytelling made in an era when storytelling has been corporatized.
Then television enters as the slick usurper. The phrase “became the new storyteller” lands with a quiet bite: the living room absorbs the kitchen table. TV doesn’t merely entertain; it standardizes experience, delivering a nationally synced script that competes with local, messy, particular family lore. Subtext: when a screen replaces a person, intimacy gets outsourced and identity gets franchised.
“The break-up of the American family as an idea” is the sharpest turn. Levinson isn’t only talking about divorce rates or suburban drift; he’s naming the collapse of a cultural myth that once pretended coherence. The family “as an idea” suggests something performative, a shared belief that could fracture even if the people remain.
“And then Avalon came” is his origin story as an artist: the film arrives as a counter-storytelling device, cinema used to mourn, interrogate, and partially reclaim what television helped erode. Avalon becomes both elegy and protest - a movie about storytelling made in an era when storytelling has been corporatized.
Quote Details
| Topic | Family |
|---|---|
| Source | Help us find the source |
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