"When virtue is at liberty, so to some extent is vice"
About this Quote
Liberty rarely arrives as a polite, single-issue reform. Amiel’s line has the clipped, unsentimental logic of a columnist who’s watched “freedom” get sold as moral progress and then discovered its messy invoice. The sentence is built like a warning label: virtue doesn’t simply flourish when unshackled; it moves through the same open door as its shadow. The quiet provocation is that a permissive society can’t reliably separate the admirable from the appetitive. You don’t get free speech without tolerating speech you think is trash. You don’t get sexual autonomy without encounters that look, from the outside, like exploitation or regret. You don’t get consumer choice without predatory marketing. The mechanism is procedural, not spiritual: loosen restraints and you loosen them for everyone.
Amiel’s intent isn’t to sneer at virtue; it’s to puncture the comforting idea that emancipation is morally curated. The subtext: political projects that promise “liberation” while insisting only the right people will use it well are either naive or manipulative. Her phrasing, “to some extent,” matters. It’s not a total equivalence; it’s an admission of trade-offs. Liberty expands the range of human behavior, and humans aren’t reliably noble.
In context, that’s classic late-20th-century Anglo-American culture-war skepticism: the post-1960s hangover, when the rhetoric of personal freedom collides with rising divorce, pornography debates, crime anxieties, and the sense that institutions lost their grip. The line works because it refuses the fantasy of consequence-free progress. It forces a grown-up question: if we want a freer society, what kinds of vice are we willing to tolerate as the price of virtue being real rather than supervised?
Amiel’s intent isn’t to sneer at virtue; it’s to puncture the comforting idea that emancipation is morally curated. The subtext: political projects that promise “liberation” while insisting only the right people will use it well are either naive or manipulative. Her phrasing, “to some extent,” matters. It’s not a total equivalence; it’s an admission of trade-offs. Liberty expands the range of human behavior, and humans aren’t reliably noble.
In context, that’s classic late-20th-century Anglo-American culture-war skepticism: the post-1960s hangover, when the rhetoric of personal freedom collides with rising divorce, pornography debates, crime anxieties, and the sense that institutions lost their grip. The line works because it refuses the fantasy of consequence-free progress. It forces a grown-up question: if we want a freer society, what kinds of vice are we willing to tolerate as the price of virtue being real rather than supervised?
Quote Details
| Topic | Ethics & Morality |
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