"When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths"
About this Quote
Certainty is a narcotic, and Hoffer is diagnosing the hangover. His line cuts at a familiar moral vanity: the moment you crown your belief system as the only truth, you stop paying attention to the smaller, checkable truths that actually keep a life - and a society - honest. “Common everyday truths” are the unglamorous facts of lived experience: people contradict themselves, systems have tradeoffs, motives are mixed, evidence is messy, outcomes matter more than slogans. They’re the truths you learn by watching, listening, revising. The “only truth,” by contrast, is clean, total, and seductive. It doesn’t require you to see your neighbor; it requires you to see your neighbor as an example.
Hoffer’s intent is less philosophical than civic: to warn how ideological possession turns into moral carelessness. The verb “believe ourselves in possession” is doing quiet work - it frames certainty as property, a thing hoarded and defended. Once truth becomes an asset, attention becomes a cost. You can afford to be “indifferent” because you’ve outsourced reality-testing to doctrine.
Context matters: Hoffer, a longshoreman-turned-public intellectual, wrote in the mid-century shadow of totalitarian movements and mass persuasion. He watched how grand narratives - religious, political, revolutionary - could make ordinary observation feel trivial or even disloyal. The subtext is sharp: fanaticism isn’t just wrongheaded; it’s lazy. It trades the discipline of noticing for the comfort of being right.
Hoffer’s intent is less philosophical than civic: to warn how ideological possession turns into moral carelessness. The verb “believe ourselves in possession” is doing quiet work - it frames certainty as property, a thing hoarded and defended. Once truth becomes an asset, attention becomes a cost. You can afford to be “indifferent” because you’ve outsourced reality-testing to doctrine.
Context matters: Hoffer, a longshoreman-turned-public intellectual, wrote in the mid-century shadow of totalitarian movements and mass persuasion. He watched how grand narratives - religious, political, revolutionary - could make ordinary observation feel trivial or even disloyal. The subtext is sharp: fanaticism isn’t just wrongheaded; it’s lazy. It trades the discipline of noticing for the comfort of being right.
Quote Details
| Topic | Truth |
|---|---|
| Source | Help us find the source |
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