"When we discover that the truth is already in us, we are all at once our original selves"
About this Quote
Dogen’s line lands like a quiet coup against the whole self-improvement industry of his century and ours. “When we discover” sounds gentle, but it’s a command dressed as an observation: stop hunting outside yourself for authorization, salvation, or a better version of you. The phrase “already in us” carries the weight of Zen’s most radical premise - Buddha-nature isn’t a prize for the disciplined; it’s the ground you’re standing on. Practice doesn’t manufacture truth. It clears the static that keeps you from noticing it.
The subtext is political as much as spiritual. In 13th-century Japan, Buddhist institutions could be credential factories: lineage, rituals, and status signaling who counted as “awake.” Dogen, a reformer and founder of Soto Zen in Japan, insists on a democratizing inversion. If truth is innate, then the gatekeepers lose their monopoly. Awakening becomes less a coronation than a return.
“Our original selves” is doing sly work. It doesn’t mean the “authentic you” as a personal brand; it gestures to a self before grasping, before the anxious project of becoming someone. Dogen’s rhetoric sidesteps grand metaphysics by making enlightenment feel immediate and intimate: the moment of recognition is “all at once.” That suddenness is the point. He’s not promising a ladder; he’s proposing a trapdoor - not escape from life, but a landing back into it, unadorned, undisguised, and therefore usable.
The subtext is political as much as spiritual. In 13th-century Japan, Buddhist institutions could be credential factories: lineage, rituals, and status signaling who counted as “awake.” Dogen, a reformer and founder of Soto Zen in Japan, insists on a democratizing inversion. If truth is innate, then the gatekeepers lose their monopoly. Awakening becomes less a coronation than a return.
“Our original selves” is doing sly work. It doesn’t mean the “authentic you” as a personal brand; it gestures to a self before grasping, before the anxious project of becoming someone. Dogen’s rhetoric sidesteps grand metaphysics by making enlightenment feel immediate and intimate: the moment of recognition is “all at once.” That suddenness is the point. He’s not promising a ladder; he’s proposing a trapdoor - not escape from life, but a landing back into it, unadorned, undisguised, and therefore usable.
Quote Details
| Topic | Truth |
|---|---|
| Source | Help us find the source |
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