"While gossip among women is universally ridiculed as low and trivial, gossip among men, especially if it is about women, is called theory, or idea, or fact"
About this Quote
Dworkin’s line is a scalpel aimed at a familiar double standard: the same social behavior gets demoted or dignified depending on who’s doing it, and who’s being talked about. “Gossip” is framed as feminine noise - unserious, petty, inherently suspect. When men do the identical thing, especially with women as the subject, it magically upgrades into “theory” or “fact,” as if male speech arrives pre-certified by reason.
The craft is in the pivot from “universally ridiculed” to the mock-solemn list: “theory, or idea, or fact.” That escalation isn’t just rhetorical flourish; it’s an accusation about how authority works. Men’s chatter can claim the costume of objectivity, while women’s knowledge is treated as contaminated by emotion and proximity. The subtext: who gets to name reality is as important as what reality is. If men can turn social speculation into “fact,” they can launder bias into expertise - and then circulate it back through institutions that reward “serious” talk.
Contextually, this sits squarely in Dworkin’s broader critique of patriarchy as a system that doesn’t merely police women’s bodies, but also polices women’s credibility. She’s not defending gossip as virtue; she’s exposing how language becomes a hierarchy. The sting is that the distinction isn’t about rigor. It’s about permission. When men speak about women, they’re often treated as analysts; when women speak about anyone, they’re treated as suspects.
The craft is in the pivot from “universally ridiculed” to the mock-solemn list: “theory, or idea, or fact.” That escalation isn’t just rhetorical flourish; it’s an accusation about how authority works. Men’s chatter can claim the costume of objectivity, while women’s knowledge is treated as contaminated by emotion and proximity. The subtext: who gets to name reality is as important as what reality is. If men can turn social speculation into “fact,” they can launder bias into expertise - and then circulate it back through institutions that reward “serious” talk.
Contextually, this sits squarely in Dworkin’s broader critique of patriarchy as a system that doesn’t merely police women’s bodies, but also polices women’s credibility. She’s not defending gossip as virtue; she’s exposing how language becomes a hierarchy. The sting is that the distinction isn’t about rigor. It’s about permission. When men speak about women, they’re often treated as analysts; when women speak about anyone, they’re treated as suspects.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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