"Whoever lives among many evils just as I, how can dying not be a source of gain?"
About this Quote
The phrasing also weaponizes comparison. “Just as I” narrows the claim from philosophy to testimony: I’m not hypothesizing, I’m reporting from inside the disaster. That move asks for empathy while refusing sentimentality. It’s a speaker cornered by repetition, by the sense that pain isn’t an episode but a habitat. In that light, death becomes not escape in a romantic sense, but the only imaginable change in a life that has stopped being porous to hope.
The subtext is even sharper: if dying is gain, then the social order has failed so thoroughly that self-erasure reads as relief. Tragedy uses that inversion to indict the living world. Sophocles isn’t urging suicide as a policy; he’s staging the scandal of a reality where the moral logic has flipped, where the natural human instinct to cling to life starts to look naive. The line lands because it makes despair sound coherent, and coherence is exactly what suffering is supposed to steal.
Quote Details
| Topic | Mortality |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Sophocles. (2026, January 15). Whoever lives among many evils just as I, how can dying not be a source of gain? FixQuotes. https://fixquotes.com/quotes/whoever-lives-among-many-evils-just-as-i-how-can-34391/
Chicago Style
Sophocles. "Whoever lives among many evils just as I, how can dying not be a source of gain?" FixQuotes. January 15, 2026. https://fixquotes.com/quotes/whoever-lives-among-many-evils-just-as-i-how-can-34391/.
MLA Style (9th ed.)
"Whoever lives among many evils just as I, how can dying not be a source of gain?" FixQuotes, 15 Jan. 2026, https://fixquotes.com/quotes/whoever-lives-among-many-evils-just-as-i-how-can-34391/. Accessed 12 Feb. 2026.








