"Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith"
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Von Balthasar is drawing a hard boundary line, and he does it with the cool precision of someone who thinks the stakes are not merely academic but ecclesial. The sentence looks like a warning about emphasis, but its intent is really about authority: who gets to define Christianity when modern moral urgencies press in.
The key move is structural. He doesn t just defend the Cross; he defends the Cross as interpreted by the New Testament. That phrase shuts the door on freewheeling reinventions of Jesus as ethical mascot, political insurgent, or social worker avant la lettre. The subtext is that without the apostolic witness, the Cross becomes a Rorschach test. You can keep the word while draining it of its scandal: sin, redemption, judgment, grace. In that vacuum, social commitment becomes the new sacrament, an attractive center because it feels legible, measurable, and morally energizing.
Context matters: postwar European Catholicism and the post- 68 moment were awash in attempts to reconcile faith with liberation politics and a rising suspicion of metaphysics. Von Balthasar isn t dismissing concern for the oppressed; he is resisting a substitution where activism replaces atonement, and where continuity is redefined as relevance. His rhetoric implies that Christianity is not primarily a program but a narrated event, received before it is repurposed.
There s also a quiet critique of prestige. A Jesus reduced to activism can be applauded by the culture that still bristles at the Cross. Von Balthasar is insisting on the embarrassing center precisely because it cannot be domesticated.
The key move is structural. He doesn t just defend the Cross; he defends the Cross as interpreted by the New Testament. That phrase shuts the door on freewheeling reinventions of Jesus as ethical mascot, political insurgent, or social worker avant la lettre. The subtext is that without the apostolic witness, the Cross becomes a Rorschach test. You can keep the word while draining it of its scandal: sin, redemption, judgment, grace. In that vacuum, social commitment becomes the new sacrament, an attractive center because it feels legible, measurable, and morally energizing.
Context matters: postwar European Catholicism and the post- 68 moment were awash in attempts to reconcile faith with liberation politics and a rising suspicion of metaphysics. Von Balthasar isn t dismissing concern for the oppressed; he is resisting a substitution where activism replaces atonement, and where continuity is redefined as relevance. His rhetoric implies that Christianity is not primarily a program but a narrated event, received before it is repurposed.
There s also a quiet critique of prestige. A Jesus reduced to activism can be applauded by the culture that still bristles at the Cross. Von Balthasar is insisting on the embarrassing center precisely because it cannot be domesticated.
Quote Details
| Topic | Bible |
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