"Why should unmarried women be discriminated against - unmarried men are not"
About this Quote
Dinah Shore’s line lands with the clean snap of a punchline, and that’s exactly why it works. She frames sexism as a logic problem rather than a moral sermon: if “unmarried” is supposedly a social deficit, why does it only attach to women? The dash is doing the heavy lifting, turning the second clause into an expose. It’s not arguing for special treatment; it’s calling out an accounting error in the culture’s math.
Shore was a mainstream entertainer, a figure whose public image depended on being broadly palatable. That makes the question sharper, not softer. Coming from someone embedded in mid-century American respectability, it smuggles critique into the living room. The intent isn’t to torch the institution of marriage; it’s to spotlight the double standard that treats women as unfinished without a husband while granting men the freedom to be “eligible,” “independent,” or simply “batchelor” in a romantic-comedy way.
The subtext is economic and reputational. For women, marital status historically functioned like a résumé item and a moral report card, shaping access to work, housing, and social legitimacy. For men, it’s a footnote. Shore’s question forces the listener to admit the rule isn’t about stability or virtue; it’s about control and narrative. It’s an early, media-savvy version of what later feminists would call a bias hidden in plain sight: the same fact, two entirely different judgments.
Shore was a mainstream entertainer, a figure whose public image depended on being broadly palatable. That makes the question sharper, not softer. Coming from someone embedded in mid-century American respectability, it smuggles critique into the living room. The intent isn’t to torch the institution of marriage; it’s to spotlight the double standard that treats women as unfinished without a husband while granting men the freedom to be “eligible,” “independent,” or simply “batchelor” in a romantic-comedy way.
The subtext is economic and reputational. For women, marital status historically functioned like a résumé item and a moral report card, shaping access to work, housing, and social legitimacy. For men, it’s a footnote. Shore’s question forces the listener to admit the rule isn’t about stability or virtue; it’s about control and narrative. It’s an early, media-savvy version of what later feminists would call a bias hidden in plain sight: the same fact, two entirely different judgments.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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