"Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one"
About this Quote
Power flatters itself into thinking it can outsource wisdom. Diogenes punctures that fantasy with a line that works like a trap: it praises “wise kings” and “wise counselors” only to reveal the real scarce resource is judgment. A ruler can hire eloquence, pedigree, even a reputation for sagacity. What he can’t easily buy is the discerning mind that knows the difference between a counselor who tells him what’s true and one who tells him what’s useful, soothing, or self-serving. The punch is that the king’s supposed wisdom is tested not in decrees but in recruitment.
Diogenes is writing from the anti-court, anti-polish tradition of Cynicism, a philosophy that treated status as theater and comfort as corruption. In that world, “counselor” isn’t a neutral job title; it’s a role with incentives to perform loyalty, to launder ambition through advice. The line implies that the typical king is surrounded by experts in flattery, and that the very structure of monarchy makes honest counsel unlikely. “Generally” sounds generous, but it carries a sly insinuation: when kings are wise, it’s because they’ve already cleared the hardest bar.
The subtext bites both ways. If a king can’t distinguish a wise counselor, he isn’t wise; if he can, he barely needs one. It’s a cynical little koan about power: the first duty of leadership is epistemic, not managerial. The real crisis isn’t lack of information. It’s knowing who isn’t lying.
Diogenes is writing from the anti-court, anti-polish tradition of Cynicism, a philosophy that treated status as theater and comfort as corruption. In that world, “counselor” isn’t a neutral job title; it’s a role with incentives to perform loyalty, to launder ambition through advice. The line implies that the typical king is surrounded by experts in flattery, and that the very structure of monarchy makes honest counsel unlikely. “Generally” sounds generous, but it carries a sly insinuation: when kings are wise, it’s because they’ve already cleared the hardest bar.
The subtext bites both ways. If a king can’t distinguish a wise counselor, he isn’t wise; if he can, he barely needs one. It’s a cynical little koan about power: the first duty of leadership is epistemic, not managerial. The real crisis isn’t lack of information. It’s knowing who isn’t lying.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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