"Without centuries of Christian antisemitism, Hitler's passionate hatred would never have been so fervently echoed"
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Runcie’s line is a cleric’s act of moral jujitsu: he pivots the spotlight away from the monster we’re comfortable isolating and aims it back at the civilization that helped make the monster legible. The phrasing matters. “Without centuries” stretches responsibility across time, refusing the comforting story that Nazism was a historical freak accident. “Christian antisemitism” is named without euphemism, collapsing the distance between church tradition and modern political catastrophe. It’s an indictment, but it’s also a warning about how institutions manufacture the cultural materials that demagogues later weaponize.
The subtext is sharper than the surface. Runcie isn’t claiming Christianity caused Hitler in any simple, monocausal way; he’s arguing that hatred needs a receptive ear, and that receptivity is trained. “Passionate hatred” frames Hitler’s antisemitism as fervor, almost a corrupted religiosity, while “fervently echoed” suggests a call-and-response liturgy: the crowd repeats what it has already been taught to hear as plausible. The echo isn’t spontaneous; it’s conditioned.
Context gives the sentence its bite. As Archbishop of Canterbury in a post-Holocaust, post-imperial Britain, Runcie spoke from inside an establishment church trying to reckon with its own inheritance, not merely denounce someone else’s crimes. The intent is penitential and political at once: to push Christians toward responsibility rather than embarrassment, and to insist that “never again” isn’t a slogan unless it includes dismantling the old theological and cultural habits that made Jews perpetual outsiders. It’s a line designed to make denial feel intellectually lazy and spiritually indecent.
The subtext is sharper than the surface. Runcie isn’t claiming Christianity caused Hitler in any simple, monocausal way; he’s arguing that hatred needs a receptive ear, and that receptivity is trained. “Passionate hatred” frames Hitler’s antisemitism as fervor, almost a corrupted religiosity, while “fervently echoed” suggests a call-and-response liturgy: the crowd repeats what it has already been taught to hear as plausible. The echo isn’t spontaneous; it’s conditioned.
Context gives the sentence its bite. As Archbishop of Canterbury in a post-Holocaust, post-imperial Britain, Runcie spoke from inside an establishment church trying to reckon with its own inheritance, not merely denounce someone else’s crimes. The intent is penitential and political at once: to push Christians toward responsibility rather than embarrassment, and to insist that “never again” isn’t a slogan unless it includes dismantling the old theological and cultural habits that made Jews perpetual outsiders. It’s a line designed to make denial feel intellectually lazy and spiritually indecent.
Quote Details
| Topic | Human Rights |
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