"Without my husband's costumes I wouldn't have known how to accomplish what I saw in my own mind's eyes for choreography. And then seeing our choreography and knowing the background of it I am sure helped my husband a great deal with what he designed for us"
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Dunham slips a quiet provocation into what sounds, at first, like gracious marital praise: choreography is not a solitary spark but a negotiated, material process. By crediting her husband’s costumes as the missing bridge between “mind’s eyes” and stage reality, she punctures the romantic myth of dance as pure body-genius. Movement doesn’t arrive fully formed; it has to be engineered through fabric, weight, silhouette, restriction, and reveal. Costumes don’t merely decorate the dance - they teach the dancer what the dance can be.
The subtext is also a savvy claim of authorship. Dunham isn’t diminishing her vision; she’s showing how vision becomes legible. A costume is a kind of argument about identity, era, and cultural source - especially for an artist whose work drew from Afro-Caribbean research and theatricalized it for American audiences. In that context, design choices carry ethical and political load: what gets emphasized, what gets smoothed over, what reads as “authentic” versus what reads as spectacle.
Her second sentence completes the loop: choreography feeds the designer back. This is collaboration as feedback system, not hierarchy. Coming from a Black female innovator who built an entire technique, ran companies, and navigated mid-century stages that routinely under-credited women and artists of color, the line doubles as a blueprint for power-sharing. It insists that dance is made in conversation - and that the backstage labor shaping bodies in motion deserves to be seen as creative intelligence, not accessory.
The subtext is also a savvy claim of authorship. Dunham isn’t diminishing her vision; she’s showing how vision becomes legible. A costume is a kind of argument about identity, era, and cultural source - especially for an artist whose work drew from Afro-Caribbean research and theatricalized it for American audiences. In that context, design choices carry ethical and political load: what gets emphasized, what gets smoothed over, what reads as “authentic” versus what reads as spectacle.
Her second sentence completes the loop: choreography feeds the designer back. This is collaboration as feedback system, not hierarchy. Coming from a Black female innovator who built an entire technique, ran companies, and navigated mid-century stages that routinely under-credited women and artists of color, the line doubles as a blueprint for power-sharing. It insists that dance is made in conversation - and that the backstage labor shaping bodies in motion deserves to be seen as creative intelligence, not accessory.
Quote Details
| Topic | Husband & Wife |
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