"Work for something because it is good, not just because it stands a chance to succeed"
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Havel’s line is a rebuke to the dirty little calculus that governs politics under pressure: do what “works,” say what “plays,” chase the winnable. Coming from a playwright-turned-dissident-turned-president, it lands with the authority of someone who watched “success” get defined by an occupying power and enforced by a frightened bureaucracy. In Communist Czechoslovakia, success often meant complicity; the safest career move was to keep your head down and repeat the approved slogans. Havel’s moral judo move is to detach action from immediate payoff and reattach it to integrity.
The intent is practical, not pious. He’s talking about stamina. If you only work for what seems likely to win, you’ll end up designing your conscience around polling, patrons, and permission. “Because it is good” isn’t a call to naïve idealism so much as an insistence on a different metric: work that can survive disappointment. That’s the subtext of his broader philosophy in essays like “The Power of the Powerless,” where small, truthful acts matter precisely because they don’t guarantee victory. They disrupt the regime’s demand that everyone pretend.
The rhetoric is spare, almost managerial: a single contrast (“good” versus “succeed”) that forces the reader to notice how often those two get treated as synonyms. Havel is reminding us that success is a moving target controlled by institutions; goodness is a standard you can carry with you, especially when institutions are broken.
The intent is practical, not pious. He’s talking about stamina. If you only work for what seems likely to win, you’ll end up designing your conscience around polling, patrons, and permission. “Because it is good” isn’t a call to naïve idealism so much as an insistence on a different metric: work that can survive disappointment. That’s the subtext of his broader philosophy in essays like “The Power of the Powerless,” where small, truthful acts matter precisely because they don’t guarantee victory. They disrupt the regime’s demand that everyone pretend.
The rhetoric is spare, almost managerial: a single contrast (“good” versus “succeed”) that forces the reader to notice how often those two get treated as synonyms. Havel is reminding us that success is a moving target controlled by institutions; goodness is a standard you can carry with you, especially when institutions are broken.
Quote Details
| Topic | Ethics & Morality |
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